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Monday, May 06, 2013

Orthodox Boy In His First Motion Picture

Here is an opportunity to support Orthodox Filmmakers and Actors. This young man is from a faithful Orthodox family in the Southern United States. Full disclosure--He is Nathan James Sharp and my grandson! The project is a short film, produced and written by one of my former acting students, Sean Harrison Jones, who came to me at the age of nine. Now working in Hollywood, Sean searched high and low for the right boy to play Lawrence, and chose Nathan. In the film, the idealistic and innocent Lawrence hatches a scheme to reenact the day his parents met as children. His hope is that in doing so, he might save their failing marriage. It is a moving and heartwarming story, that encourages all to look at their own relational issues and how our choices effect those around us.

Through the wonderful internet tool called Indiegogo, which assists Independent Films such as Gumball, you may now easily donate to the project. The budget is a small $12,000. You may give as little or as much as you like and choose what "perk" you want in return. After watching Nathan's video appeal below, go the Indiegogo Link and you can read and see more about it.

God bless you for your support of this Orthodox brother!

Wednesday, May 01, 2013

Where Hollywood Hits The Kingdom Of God

This is why Christians SHOULD work in the film industry:

Friday, April 19, 2013

Pray For America

...and for patriotic American citizens who are resisting an ever increasingly tyrannical government bent on suppressing personal and religious liberties.


"I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty."


Tuesday, April 09, 2013

The Secret To My 32-Years Of Faithful Marriage

We keep it real with notes like this:

"I don't care about riches, or fame, or success or a name. You deserve so much and I want to give it to you. You are what drives me. You are God's treasure for my life and I have already found what I want....but lots and lots of money would be very nice."

We keep a sense of humor:

Once I was waxing way too spiritual and serious. I profoundly exclaimed, "God is moving", to which my wife quickly responded, "Make sure you get his address."

Rejoice in the Lord always and again I say rejoice! Let your laughter fill the air! Remember, God causes all things to work together for good to those who love God, those who are the called according to his purpose.




Sunday, April 07, 2013

The Name Above Every Name

"Wherefore God hath highly exalted him, and given him a name which is above every name. That at the name of Jesus every knee should bow: of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father." Philippians 2: 9-11

Recently, I was in Huntington Beach, California, or "Surf City USA". The Main Street is lined with restaurants and shops that stretch all the way to the ocean and out onto the pier.  On any given sunny day, there are throngs of people moving and milling about in various beach or tourist attire.

It was the last day of my one-month stay in the L.A. area, so I decided to see the beach and smell the salt air one final time. As I rounded a corner in my car, heading for a parking deck, I noticed a woman sitting on a corner bench. She was talking to herself, and making odd movements that seemed to have no reasonable purpose. I had seen this before-every city has it-the mentally unstable person whose mind is wracked with years of deprivation, drug abuse, or demonic infiltration, outcasts of society, not deemed sick enough or rich enough to be hospitalized, yet unable to function in a socially normative way.

After parking, I entered the busy throng by the same corner on which the woman was sitting. Now, my appearance does not always lend itself to obscurity in public. I am accustomed to people looking at me, children pointing-calling me "Santa", quips about my beard,"how long did it take you to grow that", or wondering if I am, indeed, part of ZZ Top. So, when the wild-woman zeroed in on me with outstretch arm, pointing and yelling, I simply walked by and made no eye contact. But, something was different, here. Suddenly, the woman was at my side, shoulders touching-still talking nonsense, walking step-for-step with me. Before I knew it, she had interlaced her arm in mine, as if we were a couple. I then commanded, "No, no. Do not touch. You may walk and talk but, but do not touch". She repeated the sentence back to me, then defiantly yanked on my beard. At this point, I physically removed her arm from mine, repeating my command. In my mind's eye, the action slowed, and I saw it. I had seen this before. So had Christ, so had the Apostles, so have many of the faithful, the righteous, who would walk in the Spirit. Amid the woman's rapid-fire ranting, I leaned over to her ear and said quietly, "In the name of the Lord Jesus Christ, be still". Immediately her ranting stopped, and her grip released. She sighed, and said, "Oh". Knowing that, this kind goeth not out but by prayer and fasting, and that we war not against flesh and blood, I was not deceived into thinking this woman could be instantly delivered in a brief encounter.  Being aware, also, of the propensity of a demoniac to inflict physical harm when rebuffed, I took advantage of that moment of "stillness", and ducked into a restaurant. Again, in my mind's eye, the action slowed. It was surreal. The room I had stepped into, was small, still, and empty-only four tables and a counter-no customers-no employees. In a flash, the woman was at the door. Seemingly, out of nowhere, a large young man appeared from inside, darted past me, and stood off the woman, commanding and driving her back out to the sidewalk. He continued commanding and even pushing as the woman defied him. In the confrontation, the woman's pants slipped down, exposing her nakedness. Then she slipped further down the street. I didn't see the large young man return inside my place of haven, so I went to the doorway and looked curiously outside. He was nowhere to be seen, but the woman had moved down the walk continuing her antics. I made a b-line in the opposite direction.

There is a name above every other name-the name of Jesus-King of Kings, Lord of Lords- the name to which all must bow, now, or in the age to come. All will confess that Jesus is Lord to the glory of the Father. This is true even for the other woman, during my California trip, who stuck her finger in my face and said, "You are the devil". But, that's another story for another time.

Sunday, March 31, 2013

Prayer Of Saint Ephraim The Syrian


Oh Lord and Master of my life, do not give me the spirit of idleness, curiosity, love of power and idle talk. But grant to me Your servant the spirit of prudence, humility, patience and love. Yes, Lord and King, grant that I might see my own faults, and to not judge my brother, for You are blessed to ages of ages, Amen.

Tuesday, March 19, 2013

Brass And Cymbals

It was a wonderful experience to worship at an orthodox Church in Los Angeles last Sunday. The church had actors, writers, producers, directors as members.To know that, somewhere in Orthodoxy, those in the film industry are not disdained for their jobs, but encouraged toward righteousness in their journey to orthodoxy, is a balm. Especially so, in light of my few, but vocal, critics, including at least one priest.

God has called us to go into the all the world and preach the gospel. The larger the visual platform, the greater the audience we have, and the greater the responsibility.  Our lives are constantly on display. Such is the medium of the film industry. We are not all called to monasticism.  I might lean that way, if I were not confident that my wife, of 32 years, would track me down and pull me back home by the neck of my cassock.   

Critics of Orthodox filmmakers are as sounding brass or a clanging cymbal, for they have not love or understanding. They must rely on obscure examples like Saint John of Kronstadt's rejection of the Russian Theatre of the late 1800's early 1920's. All of us would reject the Russian theatre of that era. It was the equivalent of the American burlesque show or some version of today's erotic/pornographic films. I have never met a faithful Orthodox filmmaker, who participates in such. 

However, is a painter relegated to depictions of only flowers and lambs, or are they free to show the human plight as well? What of authors? May they write only children's books? And what about actors? May they play only Christian characters, priests or saints? The depiction of an unseemly character is not necessarily the endorsement of their conduct. Who would play Judas Iscariot, Mary Magdelene, or a Roman Soldier, for that matter, if that were the case?

These critics of the filmmaker just simply do not understand what a filmmaker is or what one does,  and I won't waste time explaining. If they really want to understand, they may read the book, Addicted To Mediocrity by Orthodox Christian, Frankie Schaeffer.  But, alas, such critics are Brass and Cymbals! Just noise to the faithful orthodox  filmmaker who must be about his Father's business.

Situational Truth


..."Unfortunately regardless, in our time, it is impossible to convince others that they – may be – mistaken in something. There, in such matters, each and everyone thinks he did the right thing in the situation that had developed. But just maybe it is true, in general? Everyone has one’s own truth". Bishop Agafangel

So, in this, can we learn to not be so accusatory, arrogant, judgmental and Pharisaical? Lord have mercy.

Sunday, March 17, 2013

Forgiveness Sunday

"On Forgiveness Sunday many attend Forgiveness Vespers on the eve of Great Lent. They hear on the Lord's teaching about fasting and forgiveness and enter the season of the fast forgiving one another so that God will forgive them. If you forgive men their trespasses, your heavenly Father will forgive you; but if you do not forgive men their trespasses, neither will your heavenly Father forgive you your trespasses (Matthew 6:14).

After the dismissal at Vespers, the priest stands beside the analogion, or before the ambon, and the faithful come up one by one and venerate the icon, after which each makes a prostration before the priest, saying, "Forgive me, a sinner." The priest also makes a prostration before each, saying, "God forgives. Forgive me." The person responds, "God forgives," and receives a blessing from the priest. Meanwhile the choir sings quietly the irmoi of the Paschal Canon, or else the Paschal Stichera. After receiving the priest's blessing, the faithful also ask forgiveness of each other."  (Orthodox WIKI)

Forgive me a sinner.


Where Liberty Really Is

Now  the Lord is that Spirit: 
and where the Spirit of the Lord is
there is liberty.
 2 Corinthians 3:17
When any particular person is converted to God, then the veil of ignorance is taken away; the blindness of the mind, and the hardness of the heart, are cured. 2. The condition of those who enjoy and believe the gospel is much more happy. For, (1.) They have libertyWhere the Spirit of the Lord is, and where he worketh, as he does under the gospel-dispensation, there is liberty (v. 17), freedom from the yoke of the ceremonial law, and from the servitude of corruption; liberty of access to God, and freedom of speech in prayer. The heart is set at liberty, and enlarged, to run the ways of God’s commandments. (2.) They have light; for with open face webehold the glory of the Lord, v. 18. The Israelites saw the glory of God in a cloud, which was dark and dreadful; but Christians see the glory of the Lord as in a glass, more clearly and comfortably. It was the peculiar privilege of Moses for God to converse with him face to face, in a friendly manner; but now all true Christians see him more clearly with open face. He showeth them his glory. (3.) This light and liberty are transforming; we are changed into the same image, from glory to glory (v. 18), from one degree of glorious grace unto another, till grace here be consummated in glory for ever. How much therefore should Christians prize and improve these privileges! We should not rest contented without an experimental knowledge of the transforming power of the gospel, by the operation of the Spirit, bringing us into a conformity to the temper and tendency of the glorious gospel of our Lord and Saviour Jesus Christ. (from Matthew Henry Commentary)