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Saturday, August 18, 2012

A Prophetic Word To Orthodox Bloggers...From Father Seraphim Rose?!

Do not trust your mind too much; thinking must be refined by suffering, or it will not stand the test of these cruel times.

Of course, one can always act wrong even on a clear conscience! But even that is not a fatal mistake as long as ones mind and heart remain open and one keeps first things first.

How much our American Orthodoxy needs more heart and not so much mind! I dont know any answer for it, except more prayer and basic education in Orthodox sources.

Orthodox Christians, surrounded by and already swimming in a sea of humanist-worldly philosophy and practice, must do everything possible to create their own islands, in that sea, of other-worldly, God-oriented thought and practice.

Above all, may we all grow in spiritual understanding, not rational understanding—which I fear is the constant plague of all us poor converts!

The two sides quote canons back and forth, when what is needed is love and understanding—and that statement, I realize, could have come straight from the lips of some ecumenist, which only shows how difficult the path of true Orthodoxy has become in our days.

Good heavens! What is happening to people? How easily one gets dragged off the path of serving God into all kinds of factions and jealousies and attempts at revenge.

How much hope there is for those who do not trust in themselves too much and are not overly-critical of others! And how little hope for those whose orientation is the opposite!

Letters from Father Seraphim, Nikodemos Orthodox Publication Society, Richfield Springs, NY, 2001.

Wednesday, August 15, 2012

Roseites and the Charismatic Gifts

I have been dismayed to discover the existence, in Orthodox circles, of disciples of Father Seraphim Rose, or "Roseites". Roseites are those who, don't just revere Rose's writings, but consider his writings to be Orthodox Dogma. In the body of orthodox writings, Father Seraphim Rose was a profound contributor, however, caution should be taken by those who would trend toward allowing Rose, or any personally-preferred saint, to be the plumb line of their Christian experience. Apostle Paul warned about this very thing:

1 Corinthians 1
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

Divisions come when these Roseites, who have fallen prey to a version of saint worship, demand that others follow suit and become like them. These demands come in the form of public and private denouncements, and judgements of the spiritual state of others. These Roseites are the creators of contentions and divisions among us.

This is of particular note in light of Father Seraphim Rose's controversial writings on the subject of charismatics. The controversy comes not in Rose's appropriately-issued warnings about the demonic nature of much of the modern-day Charismatic Movement, but in Father Seraphim Rose's propensity to disavow, or at least avoid, any supernatural gifts of the faith. This is the proverbial "throwing the baby out with the bathwater". It is the imbalanced error of pusillanimity, where one so fears the bad, that he misses the good. The Roseites have taken this a step further. Some Roseite-leaning "orthodox" blogs, have taken to denouncing, by name, individuals and groups who are coming into the Church from charismatic backgrounds. These Roseites even become internet trolls, going from site to site, chat room to chat room, sending accusatory e-mails, making phone calls, tattling to priests and bishops, arguing, denouncing, and causing dissension, even with brothers and sisters in their own jurisdictions. Without any shred of evidence as to current heretical activity, these Roseites assume that such converts are not truly converted, or have "incomplete salvation", or are demonized, satanic agents bent on destroying the church. They hold as suspect, and deem as enemies, anyone who dares use the scriptural word, "charisma", and who promotes the scriptural and traditional orthodox dogma that ALL of the gifts of the spirit are still in the church. They fail to consider that, perhaps, one who has been led by the grace of God through the maze of the Charismatic Movement and into true Orthodox Faith through enlightenment, repentance, and baptism, just might have a more balanced grasp on what is, and is not to be trusted in the supernatural realm. It seems the Church as a whole could benefit from such converts.

One writer, on Wikipedia, gives clarity with a good historic picture of the problem with Roseites:
  
"More recently, Holy Fathers have parted with the Apostle Paul's teaching to "desire earnestly spiritual gifts" and discouraged desiring spiritual gifts because of fear of falling into "prelest" a condition where real spiritual gifts are counterfeited. They advise, To avoid "prelest" spiritual accountability of a priest or abbot. Fr. Seraphim was cured from this condition by his spiritual father, the blessed St. John Maximovitch; as a priest and monk himself, he had people under this condition come to his monastery for guidance and prayer. Despite, witnessing real miracles in his friend St. John Maximovitch's life, Fr. Seraphim Rose, did no miraculous deeds (that we are aware of) and discouraged the pursuit of Charismatic gifts at all. Though he made many great contributions to Orthodoxy in both founding a monastery and publishing many books, arguably Fr. Seraphim taught "The heresy of pusillanimity which proposes that since we are not living in the time of the apostles, and are not in the immediate physical presence of the Saviour, it is impossible for us to become holy in the way the apostles were holy." In his lecture, Living the Orthodox Worldview, Fr. Seraphim taught that we can't even approach the saints of old or even regular Orthodox Christians from 100 years ago. Sadly, this belief produced its result with Fr. Seraphim living a life void of the supernatural miracles that followed his friend St. John Maximovitch along with other factors causing him to reject the Charismatic movement. St. John Maximovitch like many non-orthodox charismatics advocated friendship with the Holy Spirit and taught this even to small children(see Illumined Heart podcast series on St. John). This friendship with the Holy Spirit, visible in the lives of St. Seraphim of Sarov, St. Symeon the New Theologian, and in the life of St. John Maximovitch produces all true miracles and is the heart of the charismatic renewal within and outside of Eastern Orthodoxy"

The tragedy for the Roseites is that they mirror their preferred saint's life, in that, they are "living a life void of the supernatural miracles", or void of even one of the spiritual gifts through which they may minister in the dynamous power. It is one thing, however, for the Roseites to choose for themselves, to live a life void of the supernatural gifts of the Spirit, it is another for them to have, as their mission, the denouncement and even, in some cases, the personal and often public destruction of the faithful orthodox believers who refuse to limit the workings of the Holy Spirit among us. I ask you: Who is the greater danger to the Body of Christ, those who live and attack out of fear, or those who live and act out of faith?

"If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?"

"If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?"

Here is what the Church says about the Charismatic Gifts:

1 Corinthians 12
Now concerning spiritual gifts, brethren, I would not have you ignorant.
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
Now there are diversities of gifts, but the same Spirit.
And there are differences of administrations, but the same Lord.
And there are diversities of operations, but it is the same God which worketh all in all.
But the manifestation of the Spirit is given to every man to profit withal.
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. [No matter what the Roseites say]
12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14 For the body is not one member, but many. [Roseites take note!]
15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18 But now hath God set the members every one of them in the body, as it hath pleased him.
19 And if they were all one member, where were the body?
20 But now are they many members, yet but one body.
21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
22 Nay, much more those members of the body, which seem to be more feeble, are necessary:
23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.
25 That there should be no schism in the body; but that the members should have the same care one for another.
26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
27 Now ye are the body of Christ, and members in particular.
28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?
30 Have all the gifts of healing? do all speak with tongues? do all interpret?
31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

...and the more excellent way is to LOVE.  

Roseites: Be of Christ and let HIM increase. Let your favorite saint, Father Seraphim Rose, decrease. The Body of Christ is charismatic. If it is not, then it is dead, and not the Body of Christ at all.

Sunday, July 15, 2012

Keep A-Goin'

KEEP A-GOIN’

Author: by Frank L. Stanton (1857-1927)
If you strike a thorn or rose,
Keep a-goin'!
If it hails or if it snows,
Keep a-goin'!
'Taint no use to sit an' whine
When the fish ain't on your line;
Bait your hook an' keep a-tryin'--
Keep a-goin'!

When the weather kills your crop,
Keep a-goin'!
Though 'tis work to reach the top,
Keep a-goin'!
S'pose you're out o' ev'ry dime,
Gittin' broke ain't any crime;
Tell the world you're feelin' prime--
Keep a-goin'!

When it looks like all is up,
Keep a-goin'!
Drain the sweetness from the cup,
Keep a-goin'!
See the wild birds on the wing,
Hear the bells that sweetly ring,
When you feel like singin', sing--
Keep a-goin'!

Tuesday, July 10, 2012

"It Is Time To Expose Muhammad"

Recently a group of Christians were stoned by an Islamic mob in...Dearborn Michigan, USA! No arrests were made. This violent, Christian-hating religion has come to our shores and Jihad is their ultimate goal. Hear the grandson of the founder of Hamas who now says, "It Is Time To Expose Muhammad".

Balancing Protestant Ignorance

With TV controls in hand, I was recently speed-flipping through the "Christian channels". My finger must have slipped, for I paused for a second on the James Robison show. There, something caught my ear. A guest on the show was talking about Apostle Peter. The guest was remarking on how Peter was, "out of sync, making a completely out-of-sync decision, totally out of God’s will", in leading the other disciples to cast lots to replace Judas Iscariot with a man named Mathais. "The guest's reasoning was the fact that, "We all know that God doesn't pick Apostles through a lottery system", and "You never hear his (Mathais) name again the rest of the Bible". So, how is it that a man (in this case, a "best selling author") in 2012, can cast such dispersion on the entire group of Spirit-breathed Apostles who were acting only days after the resurrection of Christ, and only days after Christ had commissioned them?

"19 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled,  for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.
21 So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” [John 20]

How can a man in 2012 make such an assertion? Sola Scriptura- the Protestant view, that if it isn't in the Bible, it didn't happen. Two phrases come to mind that might be of help in correcting such thinking: 

"To be deep in history, is to cease to be Protestant", 

 and , 

"Everything in the Bible is true, but not everything that is true is in the Bible."  

Sola Scriptura, or "Bible Worship", keeps the Protestant masses from viewing the 2000 years of church history. Another phrase comes to mind: 

"The Church gave us the Bible, the Bible didn't give us the Church." 

It is still astonishing that the protestant world so reveres the Bible as the only source of faith and practice, while ignoring the tradition that canonized it. They pay heed to the translated words of the text but ignore the fact that it was the orthodox Christian Church that gave them the scripture. They can trust that they have the right scriptures, but give no heed to the words of the spirit-breathed Bishops who determined what scriptures they would have. And thus the ignorance of the James Robison guest is displayed with his absolute obliviousness of Apostolic Succession.

It is true that Mathais is mentioned but once in the scripture and that without a biography. But, do we know who he was and how he lived his life? Yes, the original apostolic church knows and has always known. I fear doing the Robison guest's homework for him, or yours, but, I will direct you to one of many links that provide some of the  historic record of the Apostle Mathais, and I will post a short portion here: 

1. Apostle Matthias was born at Bethlehem of the Tribe of Judah. From his early childhood he studied the Law of God under the guidance of St Simeon the God-receiver.
2. When the Lord Jesus Christ revealed himself to the world, St Matthias believed in him as the Messiah, followed constantly after him and was numbered among the Seventy Apostles, whom the Lord "sent them two by two before His face" (Luke 10:1).
3. After the Ascension of the Savior, St Matthias was chosen by lot to replace Judas Iscariot as one of the Twelve Apostles (Acts 1:15-26). After the Descent of the Holy Spirit, the Apostle Matthias preached the Gospel at Jerusalem and in Judea together with the other Apostles (Acts 6:2, 8:14). 
4. From Jerusalem he went with the Apostles Peter and Andrew to Syrian Antioch, and was in the Cappadocian city of Tianum and Sinope. Here the Apostle Matthias was locked into prison, from which he was miraculously freed by St Andrew the First-Called.
5. The Apostle Matthias journeyed after this to Amasea, a city on the shore of the sea. During a three year journey of the Apostle Andrew, St Matthias was with him at Edessa and Sebaste. According to Church Tradition, he was preaching at Pontine Ethiopia (presently Western Georgia) and Macedonia. He was frequently subjected to deadly peril, but the Lord preserved him to preach the Gospel.
6. Once, pagans forced the saint to drink a poison potion. He drank it, and not only did he himself remain unharmed, but he also healed other prisoners who had been blinded by the potion. When St Matthias left the prison, the pagans searched for him in vain, for he had become invisible to them. Another time, when the pagans had become enraged intending to kill the Apostle, the earth opened up and engulfed them.
7. The Apostle Matthias returned to Judea and did not cease to enlighten his countrymen with the light of Christ's teachings. He worked great miracles in the Name of the Lord Jesus and he converted a great many to faith in Christ.
8. The Jewish High Priest Ananias hated Christ and earlier had commanded the Apostle James, Brother of the Lord, to be flung down from the heights of the Temple, and now he ordered that the Apostle Matthias be arrested and brought for judgment before the Sanhedrin at Jerusalem.
9. The impious Ananias uttered a speech in which he blasphemously slandered the Lord. Using the prophecies of the Old Testament, the Apostle Matthias demonstrated that Jesus Christ is the True God, the promised Messiah, the Son of God, Consubstantial and Coeternal with God the Father. After these words the Apostle Matthias was sentenced to death by the Sanhedrin and stoned.
10. When St Matthias was already dead, the Jews, to hide their malefaction, cut off his head as an enemy of Caesar. (According to several historians, the Apostle Matthias was crucified, and indicate that he instead died at Colchis.) The Apostle Matthias received the martyr's crown of glory in the year 63. 

I have two more phrases that might help Protestant pundits such as Robison's guest: 

"Separating Scripture and Tradition, is the height of academic ignorance", 

and finally, for the "best selling author", when all else fails,

"Google is your friend."

Sunday, July 08, 2012

Ten Ways To Love

Image result for Ten ways to love



When I saw this on the internet, I immediately thought I would share it, especially with those orthodox Christians who deem it their mission to publicly point out, highlight, or judge, the faults, failures, spiritual state of other orthodox Christians. If such people would incorporate only half of these scriptural principles of love, then the vitriolic nature of public discourse would be tempered and the body of Christ would BE more like...the body of  Christ. For my part, I repent of not always following these principles and I will continue to adhere to the scriptural admonition: LOVE (EVEN) YOUR ENEMIES.

Friday, June 22, 2012

Still Critical of the Copts?

Are the Copts Monophysites? They sure don't sound like it to me:

12 minutes to a better understanding...


So the question remains: Is Miaphysitism orthodox? Hmmm...

Wednesday, April 18, 2012

Moses The Black The Motion Picture UPDATE 4/18/12

After ten years of research and one year of writing, the rough draft of the feature film screenplay for Moses The Black is complete. Now, on to the fine tuning and rewrites, then pre-development.  

The writer and producer still welcomes participation inquiries in this pre-development phase. Visit our website for more information.


Friday, January 06, 2012

Nativity Epistle

Dear Fellow Archpastors, most honorable pastors,
God-loving monastics and laypeople!

Since ancient times, the lives of communities have been interwoven with various historical periods, rises and falls that have their beginnings, their everyday life and continuation. Some gather to form nations, confess various faiths, live according to different calendars and ways to denote the passing of the years and have different spiritual destinies. For some, life is wrapped up in ongoing activities and busy concerns, while others believe in the existence of other worlds and an other life. For some, the entire world surrounds them is limited to the frame of life and death, while others contemplate the infinite nature of life and existence. In this realm marked by enormous diversity of people’s lives and their understanding of creation, we Christians are also included. We are few in relation to the total number of people on earth (especially if out of those who call themselves Christians you only consider the Orthodox who live by the “old” Julian calendar and the teachings of the holy forefathers), and Christianity itself no longer determines the trajectory of human development. There was a time when Christianity subdued and vanquished paganism, but now we live in an opposite time, when paganism in its many forms is foremost in people’s minds. We constantly see proof of more divergences from Christ, but these divergences are not the result of people acquiring new knowledge and are not characterized by a new, higher plane of spiritual development. Just the opposite, these divergences are proof of the loss of faith and the debasing of mankind to the level of being driven by its instincts. 

“When the Son of Man comes, will he find faith on the earth?" (Luke 18:8) is not a rhetorical question, but constitutes a fact of what will occur and what is already occurring. All those on earth commonly believe that Christianity certainly cannot pretend to be more dominant above all other faiths. Just the opposite, Christianity as a whole surrenders its principles and attempts to strengthen its place in society with the desperation of a drowning person by, on the one hand, promoting the ecumenist movement among Christians and on the other hand, by the deadly policy of eliminating differences with other religions. Unfortunately, as a result we now have so-called “World Orthodoxy,” which has not been Orthodoxy for a long time already, and the “modernized” Christianity, where Christ does not exist.

Globalism, which has overcome all of mankind, does not provide and cannot provide a different ideal other than the traditional humanistic ideal, that is, mankind itself, temporal and helpless before even the simplest of cataclysms of nature. The foundation of globalism includes one common keystone that distinguishes its essence – unbelief. That is why it is inevitably doomed, because it leads to a dead-end and cannot lead to anywhere else. Unfortunate are those who succumbed to the spirit of the modern world and do not trust in God in this life!

In this circumstance, it is faith that distinguishes us Christians – faith in Christ. Faith that God became incarnate and came to this world, bore witness of Himself through many miracles and His Holy teachings, died, resurrected and promised eternal life to all those who believe in Him. All the many different societies and worlds are bound up in one Figure, in Christ, and these words will remain real for us for eternity, “I believe and confess, Lord, that You are truly the Christ, Son of the living God, who came into the world to save sinners.” Only those who confess Christ will live on for eternity. The entire point of creation is bound up in this belief. Our lives, really our own, do not begin when we appeared on earth, but when we consciously utter the words, “I believe!” Therefore let us always hold on to the faith of the Holy Fathers, which is the beginning and essential condition of our entire lives!

I congratulate everyone with the Nativity of Christ and wish for all of us to grow and strengthen in the faith, “For everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.” (1 John 5:4)

The Most Reverend
+AGAFANGEL
Metropolitan of New York and Eastern America
First Hierarch of the Russian Orthodox Church Abroad
Odessa, Nativity of Christ, 2011

Tuesday, January 03, 2012

Divination And Prophecy

Is there a difference between divination and prophecy? 

The knee jerk reaction, of some orthodox Christians, to immediately attribute to demons anything having to do with the supernatural elements of the faith, is alarming. The alarm is not over the fact  that the church needs to be reminded that Satan roams to and fro, about the earth, seeking whom he may devour, and his sights are always set on the people of God, for Satan would diminish the capacity of the church to move through time, equipped with the demonstrated power of God. One of the ploys of Satan is to mimic the gifts of God. Moses saw this in Pharaoh's court, when the magicians were able to reproduce the staff-to-serpent trick. We see it also today, as there seems to be a satanic supernatural counterfeit gift to every one of God's gifts. Cloaked as an angel of light, Satan would lure seekers and orthodox faithful, by offering them supernatural demonstrations. Through this deception, Satan would have even the faithful following signs and wonders, which he controls. "Ever learning, and never able to come to the knowledge of the truth." This is indicative of the modern, so-called, Charismatic Movement. The end of this path is spiritual and physical death.  

There is another deceptive ploy, however, for which the alarm must be sounded, for its fiery dart is aimed at the heart of the Church. Alarming, is the propensity of some to so fear the satanic supernatural, that they ignore the fact that the Christian faith is inherently, divinely supernatural. In their initial, sincere effort to keep the false gifts out of the Church, they become unwitting emissaries of resistance to God's good gifts. In this, they have become unwitting emissaries of Satan.  Even with several biblical lists which contain specific, demonstratively supernatural gifts, that God instills in humans, and the clear warning from Saint Paul not to dismember the body by removing any gift, these emissaries relegate those gifts to another time or place. They suggest that such gifts are "not common" or are only seen in "very holy" people, such as monks, bishops, or those who have long since died, and never in contemporary laymen. To bolster this view, the emissaries, will quote their preferred Church Father, with little regard to the context in which the Father wrote. They will find Church Fathers who warn about deceptive supernatural practices or cults. They will ignore, or cast dispersion on saints such as Symeon the New Theologian, who was very specific concerning the ethereal means by which God communicates His will to the "brethren". Then, the emissary will add to their charge, many anecdotes of people who have been deceived, or a gifted person who turned out to be demonized. Some of these things may be factual, however, the emissary ignores the fact that no Church Father ever denied the existence, or operation, or dispensing of all of the gifts of the Spirit as God chooses.  The emissary's conclusion, and his core motivation, is the dogma that anyone who believes in, operates in, or supports the more demonstratively supernatural gifts today is demonized, and must be denounced and silenced. In this, the emissary does the work of Satan, when they attack the Holy Spirit's work in and through His people. The scripture says to "test the spirits to see if they be of God", but the emissaries ignore this God-given method of determining the origins of a gift, and go straight to denouncement.  The emissary, themselves, are deceived into thinking they are doing God's work, as they aggressively attack and isolate even orthodox Christians, making charges, judgments and character assassinations. They lump all supernatural gifts under the term, "charismatic movement", and, in effect, throw the authentic Gifts of God out with the proverbial bathwater, making the gifted person, suspect. In this, they feel justified to make public their accusations and have no remorse toward the destruction they do to the individual on whom they have set their sights. This is demonstrated most often in the attack on God's prophets in the Church. The emissaries will denounce the current authenticity of God's prophets by calling the gift, "divination". But, is there a difference between Satan's diviners and God's prophets?

Divination and Prophecy

"Similarities between inspirational divination and Old Testament prophecy ought never to be allowed to blind one to their radical and essential differences. It is true that both take into account the human instinct for secret knowledge, especially that appertaining to the future, and they agree in the conviction that such knowledge is possessed by certain spiritual beings who are willing, upon certain conditions, to divulge it, and that such secret information is imparted to special classes of men called diviners, seers, and prophets. But the likenesses end here. All the rest is in fundamental contrast.

The Old Testament prophet believed in a personal God. uniquely one, infinitely holy, righteous, and powerful, whose spokesman he claimed himself to be. When he spoke or wrote, it was by direct inspiration from the Spirit of God. "Thus saith Jehovah" was the authoritative formula that stamped his message with finality and infallibility of divine truth. The Greek and the Roman "soothsayer" (mantis), on the other hand, having no sublime ethical God, but gods many and lords many, went through various crude contortions, until he worked himself up to the necessary pitch of ecstasy, by music, drugs, sacrificial smoke, and similar helps. When, finally, in his insane excitement, he did speak, it was not truth by divine power, but error and deception by demonic cunning." (Unger, Biblical Demonology)

Rather than rightly divine the difference between God's prophets and Satan's diviners, the unwitting emissary for Satan challenges the very existence of the Holy Gift and those whom God has gifted. 

The test of a true prophet of God is very specific.

"You may be privately wondering, 'How are we to tell that a prophecy does not come from Yahweh'? When a prophet speaks in the name of Yahweh and the thing does not happen and the word is not fulfilled, then it has not been said by Yahweh. The prophet has spoken presumptuously. You have nothing to fear from him."

"This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus, that spirit is not from God. This is the spirit of the Antichrist, which you have heard is coming and even now is already in the world"

The test of a false prophet is very specific,

 "...the prophet who presumes to say something in my name which I have not commanded him to say, or who speaks in the name of other gods, that prophet must die."

"Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thorn bushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them."

"At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved. . . . For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect – if that were possible. See, I have told you ahead of time"

"Woe to you when all men speak well of you, for that is how their fathers treated the false prophets"

"But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them – bringing swift destruction on themselves. Many will follow their shameful ways and will bring the way of truth into disrepute. In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping"
 ***
The work of the people of God, concerning prophets, is to, first, hear their words. Then, ask, "are their words true and do their words bear fruit?" Testing the truth of a "Thus saith Jehovah" word, often takes time, but Satan's unwitting emissaries are quick to speak and slow to listen. These emissaries, left unchecked, become the real enemies within the gates of the Holy Church, by calling unholy, that which God has called, holy. These emissaries are empowered by the Spirit of Jezebel. They would silence the prophets for they know that,

"...He Himself gave some to be prophets...for the Lord does nothing unless he reveals His instructions to His servants the Prophets." 

In these spiritually perilous times of great apostasy, when supernatural forces of darkness are being unleashed in an unprecedented manner, to deceive, "if it were possible", the very elect, God's prophets are anointed to expose and bring down the strongholds of the enemy and protect the body of Christ. They are diviners of God's will, equipped to root out the diviners of darkness. The irony exists in the fact that it is God's prophets who often expose the false prophets! Satan is working, through his unwitting emissaries, however, to cut of this vital gift, dismembering them from the body. Brethren, let it not be so!

"He who receives a prophet, will receive a prophet's reward."

*COMING NEXT: The Jezebel Spirit, enemy of the prophets of God, and infiltrator of the Church.

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