The Commenter's Commentary

I received another wonderful scriptural exposition from "The Commenter", my Church of Christ brother. He once again lists scriptures of which there is no contest. The subject was The Church. The scriptures he lists are pure and unadulterated. I find it interesting that The Commenter suggests the use of Strong's Concordance to assist the Bible Student (Who is Mr. Strong and from where does he get his authority?) I must assume that The Commenter is giving credence to the idea that individuals alone cannot adequately interpret the scriptures without some foundational source. The question remains and The Commenter has yet to address it, what is your source of biblical interpretation? Who gets to say what truth is- what do the scriptures mean and can they be adequately interpreted without at least giving the Early Church Fathers a vote? If Mr. Strong, other modern commentaries and Commenter's own interpretations are valid sources for understanding faith and doctrine, would not more so the Early Church Fathers who knew and walked with the Apostles? The Commenter includes his own commentary with the scriptures. At first glance I can find no fault in his scriptural commentary, however, he errs in his summation and shows a lack of understanding of history when he says,

"I feel sure that as the Holy Spirit guided the Apostles into all truth, we have all that we need to know about His church. These wonderful blessings can only be had by going back, back, back…, back behind the Reformation movement-back behind Romanism, back behind orthodoxism, or any other “ism” that gets in the way, all the way back to the day of Pentecost, which was the inauguration of New Testament Christianity. "

Orthodoxy IS that Church birthed out of Pentecost. Commenter's suggestion that one can go "back behind Orthodoxism" suggests erroneously that Orthodoxy was a later invention. The use of the word Orthodox in relation to the Church of the Apostles came about early in the Church to distinguish between the Church of the Apostles and heretics.

"It was in the early centuries of the Church's existence, while fighting to safeguard the true doctrines of Christ, that the Christian Church officially took on the name "Orthodox." The word Orthodox literally means "straight teaching" or "straight worship," being derived from two Greek words: orthos, "straight," and doxa, "teaching" or "worship."

Here is Commenter's treatment on The Church. It is worth reading. Read it or scroll past for final thought.

"The Church (the Kingdom of Heaven, The Body of Christ, The House of God, The Bride of Christ) The word “church” is found in the New Testament about 77 times. The word “churches” appears about 37 times. “The church” is found about 66 times and “The churches” about 19 times. The word “church” may have reference to the entire Body of Christ or a congregation in a particular location. “The churches” may have reference to several congregations in a particular area or among a particular people. “My church” designates belonging to Christ as does “churches of Christ”. “Church of God” or “churches of God” shows ownership. Anyone can use Strong’s Exhaustive Concordance, or pages 227 and 228 of The Englishman’s Greek Concordance of the New Testament by George V. Wigram and arrive at these conclusions for himself and have a most profitable study. Matthew 16:18-20 is a wonderful introductory paragraph for this study. In those Verses Jesus makes several promises and the Passage I want to use is Verse 18: “And I also say to you that you are Peter (petros, rock), and on this rock (petra) I will build my church, and the gates of Hadeas shall not prevail against it.” In that promise Jesus would (future) be the builder; Jesus would build His (ownership) church; Jesus would build His church (singular); The foundation would be the petra, the rock-bed truth Peter had confessed, and the gates of Hades would not prevail against it. All of this is found in one verse, Verse 18, and in all references to the church throughout the New Testament none will be in conflict with this wonderful verse.Not long before Jesus ascended back to the Father we read: “Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them.” (Matt. 28:16). These are eleven of the twelve Jesus chose as His Apostles. (Matt. 10:2-4). These men had accompanied the Lord Jesus beginning from the baptism of John. (acts 1:21,22). They had heard His doctrine, witnessed His miracles, behalf His benevolence, and seen His mistreatment. Although after His arrest “the disciples forsook Him and fled.” (Matt. 26:56), they were never the same after His empty tomb.While the eleven disciples were at the mountain “Jesus came and spoke to them saying ‘All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and, lo, I am with you always, even to the end of the age’”. (Matt. 28:18-20) He who believes and is baptized will be saved.” (Mark 16:16). Jesus also said “that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.” (Luke 24:47)The record of the apostles doing what Christ commanded them to do is found in the Book of Acts. Peter stood up with the eleven and began preaching the Gospel. (Acts 2:14-35). Peter continued, “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ. Now when they heard this, they were cut to the heart, and said to Peter and the rest of the Apostles, ’Men and brethren, what shall we do?’ Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and youo shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.’ (Acts 2:36-39). And with many other words he testified and exhorted them, saying, ’Be saved from this perverse generation.’ Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. And they continued steadfastly in the apostles’ doctrine, and fellowship, in the breaking of bread, and in prayers.’ (Acts 2:40-42). ’praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.” (Acts 2:47).” Thus Christ’s church (the church of Christ) had its beginning. And what a simple procedure the Lord used in building His church. The Gospel was preached, those who believed it repented and were baptized for the remission of their sins. They were saved and “the Lord added to the church daily those who were being saved.” (Acts 2:47) The Book of Acts is a history of the beginning of the church as the Body of Christ as a whole and of the church in Jerusalem in particular. Also, Acts is a history of the beginning of several congregations in different locations and among different people. Acts 5:11 states that “great fear came upon all the church.” Acts 8:1 says “at that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles.” “As for Saul, he made havoc of the church.” (Acts 8:3). “Therefore, those who were scattered went everywhere preaching the Word.” (Acts 8:4) In Acts 9:31 Luke, the historian writes: “Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied.” For a whole year Barnabas and Saul “assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch.” (Acts 11:26). “Peter was therefore kept in prison, but constant prayer was offered to God for him by the church. (Acts 12:5) When Barnabas and Saul “had appointed elders in every church, and prayed with fasting, they commended them to the Lord in whom they had believed.” (Acts 14:23). Concerning Paul’s activities Luke records, “From Miletus he sent to Ephesus and called for the elders of the church.” (Acts 20:17).Ephesians 5:25 is a powerful reminder of Christ’s love for the church: “Husbands, love your wives, just as Christ loved the church and gave himself for her.” And to those elders at Ephesus Paul admonished “Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.” (Acts 20:28). Paul tells us that God “put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.” (Eph. 1:22,23). And he reminds us that the church is to make known the manifold wisdom of God. (Eph. 3:10) Paul exclaims “to Him be glory in the church by Christ Jesus to all generations forever and ever. Amen.” (Eph. 3:21). Paul proclaims that “Christ is head of the church; and He is the savior of the body.” (Eph. 5:23), and that “the church is subject to Christ.” (Eph. 5:24).In all the times “the church” is mentioned nothing is said or no questions are asked about “which church” or “what faith”, etc., do the writers have in mind. The reason being that was well understood. All that was written leaves no doubt as to who built the church, who purchased it and with what, who the head is, what the church is, and any other question that could come up. It was just “the church”. How clear and simple and easily understood the Lord arranged it. Satan’s primary objective was to muddy the waters and keep it that way. As Paul was writing to the Ephesians he said: “There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all.” (Eph. 4:4-6). Peter wrote, “as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue.” (2 Peter 1:3). I feel sure that as the Holy Spirit guided the Apostles into all truth, we have all that we need to know about His church. These wonderful blessings can only be had by going back, back, back…, back behind the Reformation movement-back behind Romanism, back behind orthodoxism, or any other “ism” that gets in the way, all the way back to the day of Pentecost, which was the inauguration of New Testament Christianity. No wonder Jesus said, “Because narrow is the gate and difficult (confined) is the way which leads to life, and there are few who find it.” (Matt. 7:14). But since Jesus is “the way” (John 14:6) by following Him I plan to make it. That is my Journey. The Commenter"

For The Commenter, all of my Church of Christ friends and others who give sincere honor to the Word of God and to His Church I encourage you to not be ignorant of history by ignoring 2000 years of those who have faithfully held and interpret the scriptures and died to defend the faith of the Apostles. Please take time to study the following three articles. Warning: They may ruin your religion.

Which Came First-The Church or the New Testament? Click Here

Finding The New Testament Church Click Here

Scripture and Tradition Click Here

Note To Self

[From the words of St. Simeon the New Theologian]

"Unless you are humbled, brother, and unless you are under submission, afflicted and dishonored; unless you are despised and slandered; unless you accept to become as one of those who are obscure, foolish, base and down-trodden; unless you are shunned by all men and regarded as one of those who are reprehensible and begging in the squares and byways of the city, how, do tell me, can you become alienated from your own will?

God has commanded that we endure all thee things that come our way for a testing and for experience, not for testing and experience but for catharsis of our souls. In spite of this fact, we do not desired to suffer these things, but, instead, the reluctance to endure them lives within us which is the earthly mind of the flesh.

How then can we become dead? In no way. If we do not become dead to the world and to the things of the world, how can we live the life which is hidden in Christ, not having become dead for God? How can we behold God dwelling within us as light, as St. Symeon* said (*St. Symeon was his namesake and his spiritual father) ? In no way, brother. Let no one deceive you.

But you are saying that it is foolish to follow the blessed Symeon and it is shameful to imitate his actions? Then imitate Christ our God. Endure sufferings yourself for your own salvation, as he suffered for you. As you know, they called him a demonized, a deceiver, a glutton and a winebibber. They said: "You have a demon" (John 7:20), and again: "Behold a man gluttonous, and winebibber, a friend of publicans and sinners" (Matt. 11:19)

These things even our blessed father, St. Symeon, heard in our behalf or rather for us. Furthermore you can hear again concerning the Lord being bound and dragged as a murder and criminal and standing before Pilate as one who is base, receiving a slap from the servant, being thrown into prison and being taken out of prison, led by the soldiers who bear sticks and then handed over by the people to Pilate who said: "Take ye him and crucify him" (John 19:6).

Understand how he was rendered in their midst- He Who is above all the Heavens and Who holds all things in His hand: scourged, flogged, maligned, abused and led to the praetorium-He Who is beyond the sight of all creation and even of the Seraphim, undressed and tied to a post, receiving forty full stripes, indicating the death sentence.

Then, what? He was dressed in a purple mantle scoffingly and He was struck on the head and asked, "Who is he that struck you?" He was crowned with thorns, bowed down and scoffed, spat at and did hear what sarcastically was uttered? "Behold the King of the Jews" (Mark 15:26). He was dressed again with his own garments, tied with a rope by the neck and led to death, and then carrying the burden of His own cross, when He came to the place where the cross was set, He was deserted only by His friends and disciples; after this, He was again divested of His garments, lifted up with His hands and feet and nailed to the cross by the soldiers and left to hang; He was offered gall to drink and was pierced with a lance and blasphemed by a thief, scoffed at and heard: "He who destroys the temple and three days raises it up again, save yourself and come down from the cross," and again, "If you are the Son of God (Matt. 27:40), come down from the cross and we will believe in you".

Thus after suffering these things, and having given thanks, he prayed for those who put him to death, and gave up his soul into the hands of His Father."

Note to self: All is fine if all is not fine.

Two Reasons I Became Orthodox

I left this...




To find this...

There Is Need Of Only One Thing

One had a heart of service. One had a heart of worship. Both good, yet one is rebuked as tainted works. The other, the example of how we, too, should live. One chose the good, one chose the better.

"Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord's feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, "Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me." But the Lord answered her, "Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her" (Luke 10:38-42).

Before my entrance into the Orthodox Church I served in the establishment of two Charismatic Episcopal Churches (ICCEC) in two cities. I pitched in, full-fledged, with all fervor, willing to do all that was needed. Self-sacrifice, commitment to the hilt, in order to accomplish all that was needed. To serve my priest, my Bishop and the people for God was my joy, my duty my task. Set up our borrowed room which served as our Temple. Choose the music, set up the instruments. I would also drive once a month from Central Arkansas to North Texas to attend the ICCEC seminary. Two years of travel, study, tests, accountability, so that I may be deemed worthy for ordination. We purchased a building. With that came the cleaning, the construction of the hand-made pews with nails screws assembly and staining, the sleeping on the floor of the Temple so as to get an early start of the next day's temple doings, the laborious and physically challenging roofing of the rectory, all for the cause of the Church of Christ. I served at the altar, unworthily, fearfully, yet under the grace of my priest.

My heart grew barren as I saw the incompleteness of the brand of faith I was in, even more so when the man-made denomination began to unravel at the seams. My heart was one step ahead of the demise of the ICCEC as I sought God to lead me to the Church where His glory was fully expressed. I thought I had found that promised land and gradually became aware that the ICCEC was only a bridge to that land. The bridge was shaky, began to sway in the wind and ultimately collapsed. So is the way of any Christian group which is not under the umbrella of the One Holy, Catholic and Apostolic Church-the Orthodox Church. Orthodox means- "right glory" or the place where God's glory dwells.

As I stepped into the Orthodox Church, that place where The Truth has been preserved for 2000 years, I brought my identity, my task-dependent soul, with me. I was no longer on a course for ordination. With the two years of seminary gone and the five years of church building finished, I set about what I knew to do...tasks. Surely such is honorable and the Church needed a good worker like me. Surely the church would recognize my servant's heart and be as convinced as I of my value. There was so much to do, so many tasks gone undone. So, "I pitched in, full-fledged with all fervor, willing to do all that was needed. Self-sacrifice, commitment to the hilt, in order to accomplish all that was needed. To serve my priest, my Bishop and the people of God was my joy, my duty, my task." First was the ushering, then came driving the youth to and from camps, then came the youth adviser position for SOYO, then came managing the bookstore. Why weren't more people helping? Why was so much being left undone?

"Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me."

If the joy of the Lord is my strength then why was I weak, growing tired and fainting from the faith?

But the Lord answered her, "Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her."

There is need of only one thing and the thing I had chosen did not give me strength. I was distracted by my many tasks. I entered the faith with the heart of Mary seeking peace and serenity, worshiping at the feet of Jesus, but I soon picked up the mantle of Martha. My intention was to remain quiet, out of sight, to not promote myself, so I, being deceived in my own intentions, set myself about the hidden tasks. But the heart of Martha eventually takes on the root of bitterness and judgment toward others. A war begins to rage within and conflict arises. In my pseudo-desire not promote myself I did the opposite.

The fact is, God does not need any of us to do anything for Him. He is totally capable. I wish I could creep out of my task-making as slowly as I had entered, but for me it is not possible. I must retreat as Christ did from the business, the clamor, the noise, the crowds. I must do it now. I must leave the public ministry at the Temple.

I must get back to the Orthodox way, the Mary way, the One Thing. Forgive me if I seem aloof, distracted, not as full of enthusiasm and willingness to help, but I must sit at the feet of the Lord to hear what He is saying. I must choose the better part for there is only need of one thing.

A Wise Saying

One of the great prophets in the scriptures said,

"If you can't say something nice, don't say anything at all."

Oh wait...that was my Mother.

Where Everybody Knows Your Name

Where Everybody Knows Your Name
by Gary Portnoy and Judy Hart Angelo - Cheers Lyrics

Making your way in the world today takes everything you've got.
Taking a break from all your worries, sure would help a lot.

Wouldn't you like to get away?

Sometimes you want to go

Where everybody knows your name,
and they're always glad you came.
You wanna be where you can see,
our troubles are all the same
You wanna be where everybody knows
Your name.

You wanna go where people know,
people are all the same,
You wanna go where everybody knows
your name.

Shouldn't the above lyrics be apropos to the Church instead of the local bar? Too often it is not. A former pastor of mine once said, "The reason some people don't go to church is because they have been." With the influx of evangelicals, pagans, atheists and seekers alike to the One Holy Catholic and Apostolic Church- The Orthodox Church, it is important to be aware of the non-Orthodox among us. At Coffee Hour, set down your coffee. Walk away from your familiar friends and family and learn the name of the stranger among you. You may be entertaining angels unaware but it is more likely you are securing the soul of one who, but for your love, may never pass your way again.

Do You Really Want To Know?

[UPDATE 1/16/2010: It has come to my attention that, since the first addition of this book, there have been at least eight new Editions. Some have noticed a progressive change in the belief system of Ware which is in keeping with the modern day Ecumenical Movement. In other words, what Ware believed 30 years ago has changed. This is of concern because, true Orthodoxy does not change. I have not validated this assertion, but am in the process of looking into the matter to see if this book can indeed be recommended in its current form. Proceed with caution.]

I recommend the book The Orthodox Church by Timothy Ware. The cover script reads: "A clear, detailed introduction to the Orthodox Church written for the non-Orthodox as well as for Orthodox Christians who wish to know more about their own traditions."

The back page reads: "Since its first publication thirty years ago, Timothy Ware's book has become established throughout the English-speaking world as the standard introduction to the Orthodox Church. Orthodoxy continues to be a subject of enormous interest among Western Christians, and the author believes that an understanding of its standpoint is necessary before Roman Catholic and Protestant Churches can be reunited."

By Penguin Books. Can be purchased through Light and Life Publishers or contact your local Orthodox Church bookstore.

Can't We All Just Get Along?

Our good friends at www.westernorthodox.blogspot.com should be ashamed of themselves! How dare they comment on the murderous spirit of the professing Roman Catholic Nancy Pelosi!? How dare they relate the results of her ideology of abortion on demand to another Roman Catholic who devalued human life-Adolph Hitler?! How dare they tell the truth?! Don't they know how offensive that might be? Can't we all just get along?

I have taken heat lately for my own post showing the mutual attitudes of Martin Luther and Hitler regarding Jews. I was told by an Orthodox brother that I was being mean spirited and un-loving to non-Orthodox. My brother even asked to have his links removed from my BLOG. He did not want to be associated with me. My response to Him and others who have a tainted idea that somehow there is no room for strong apologetics and frank discourse in speaking with non-orthodox is seen in my prior post Dismembering The Body.

Wow, that Adolph doesn't have many friends. Seems like no one wants to be associated with him and to even invoke his name is problematic. A valid point. A hard point. A true point. A needed point. Hitler embodies the depths of what evil can do. To use such as an example is appropriate. The massacre of Jews and the massacre of babies...Murder is murder, whether it is The Speaker of the House or the Founder of Protestantism.

Dismembering The Body

I recently received an e-mail from an Orthodox brother accusing me of having a bad spirit toward the non-orthodox. He used one of my recent posts as the example. He said I have compared the non-orthodox with Hitler. No, I compared Martin Luther with Hitler in that they both hated Jews and wished for their destruction. My brother, Are not Jews non-orthodox as well? Should we stand by and say nothing to the millions of Protestants who have no idea that the origin of their faith and their separation from the One Holy Catholic and Apostolic Church comes from this man's loins? What you see as an attack on the non-Orthodox I see as a battle for their very souls!

A reminder of the martyrs of the faith and of the saints of old who stood their ground and then shed their blood would be beneficial for my accusing brother. If it weren't for those who grabbed the reins of the Emperor as did Athanasius or fought the Arians as did the whole of the Church, there would be no Church.

Was Jesus mean spirited when He took a whip to the non-Orthodox moneychangers in the Temple? There is such a pervasive idea in this society that confrontation is somehow unspiritual. It is the "can't we all just get along" idea. Don't offend, by all means don't offend! The scripture says,

"It is impossible but that offenses will come."

A Prophet can walk into a room saying nothing and the controlling spirits and the tainted flesh of the people present will react strongly. Is the Prophet at fault? Or could it be that this is why God has gifted him so, to expose the dark inner workings of the evil one? Thank God for those who stir up trouble in this way. Thank God for our Bishops, Metropolitans and Priests who war for our souls. I assure you they have seemed unloving and unkind to the recipients of some of their confrontations.

God bless those with differing gifts who can speak a kind, quiet word void of seeming confrontation. I too, at often times, must do the same according to the leading of the discernment of Holy Spirit. A quiet word, a gentle spirit. There is a time for that but, dare I say, "a time for peace, AND a time for war"?

It would do my brother good to understand the nature of spiritual gifts and personalities in the body of Christ, to understand his own gifts by taking this test, to restudy the spiritual gifts and the body of Christ remembering that we are all gifted according to the grace of God. We have gifts differing from one another, yet part of the same body. These gifts by nature serve different purposes in the body. Does an Exhorter take the same approach as a Prophet? In layman's terms, the fact that I may approach a matter differently from my brother does not make my approach wrong. Neither would his approach be. It is different and thank God for that. God chose Peter. Impulsive, passionate, Peter who was quick to take up the sword. God chose Paul, a persecutor by vocation. He took these brash men and molded them, but in his molding did not remove the fire in their souls nor the tenacious courage to confront lies with truth for the salvation of the souls of men. They made some mad enough to kill them.

Will my accusing brother cut off his arm? Will the body be dismembered? God forbid. Christ, in his mercy uses us all to build his Kingdom. All are needed. Christ had a perfect balance of all gifts. The same hand that healed, held a whip. Both are needed. Both are justified. Both are Christ.

Years ago, I was amazed at the tenderness of Christian Radio Talk Show host Bob Larson in dealing with his call-in audience. He was able to minister to pagans, wiccans, satanists, by giving a gentle word. He had an ability to see to the core of their wounds and bring healing balm. As the years progressed, however, Bob began to show impatience by arguing and cutting the callers down, even cutting them off and hanging up on them. It was a striking change in tone and I hurt for his callers. I have always been aware of what happens when one so gifted in using of the Sword of the Spirit to divide to the very bone and marrow, begins swinging widely and indiscriminately. He wounds and draws the blood of the very ones he is sent to heal. I confess that I must guard against such for I too am a sinner and can in every way sin. God forbid that I sin at all, but God forbid that I sin particularly in that way.

I do commit to this friend and to all JTO readers to guard my heart and words. I also ask the JTO readers to commit to pray for me. For should the sword I yield be my own, then the battle is lost. Still, isn't it amazing that God uses and chooses any of us?

Nathan (Paul)

Orthodox Filmmaking

The Protestants have them...
The Catholics have them...
The Jews have them...
Even the Mormons have them...
Why don't the Orthodox have feature films?

Here we are Lord...Send us!

Years ago I wrote a mission statement to the Christian World with the challenge to reach the world through the art of film making and to support filmmakers just as we support missionaries. In the sovereignty of God, the challenge fell on deaf ears and very few at that. Holy Trinity knew that my Journey To Orthodoxy was to be kicked into high gear and that, by His grace, I would enter the One Holy, Catholic and Apostolic Church.

I have been Orthodox for four years. I have found myself on the Orthodox Circle Website seeking to find other like minded missionaries. I have been disappointed to find the predominant attitude of those claiming to be filmmakers on the site is that of "I thank thee oh God that I am not like that filmmaker over there...". As I shared my pro-life feature film project on the site I was confronted by my brothers with all the reasons why I would not be successful with such a venture. I really had not asked their opinion. I had asked for their prayers. I am an arrogant and sinful man, maybe that's why I recognized the arrogance and sinful way in which I was received as an Orthodox filmmaker. But, I am a big boy and realize that a few trite voices do not a vision thwart. In other words, all the self-anointed, self assured, arrogant, so-called filmmakers, don't matter.

It is a given that God has called us to take the gospel into all the world. Orthodoxy, particularity in America, has been slow in fulfilling that call. There are only about 500,000 Orthodox Christians in America. We are segmented into our jurisdictions, hunkered down for fear that less money will flow back to our preferred patriarchal sees. Thus does the state of evangelism on the North American continent suffer. Could that also be why Orthodox filmmakers are not making more of an impact? We too are segmented, holding tight what we consider ours? Should we not hold to the faith of our fathers which says,

"Possessing everything but owning nothing..."?

And, yet, I am encouraged. I have recently become acquainted with two Greek brothers who were raised Orthodox in the Greek jurisdiction. Again, in the sovereignty and timing of God, they find that they have journeyed back to their faith and found the spiritual well deeper than they had ever known. From the depths of the well they unexpectedly tasted the heart of the Great Commission in relation to filmmaking. I am encouraged because they get it. I am encouraged because...they are not filmmakers (yet). They are Christians. It seems I have more than once had to qualify the fact that I do not make Christian films. I am a Christian who makes films. Perhaps those of us who cling to our artistic, self-promoting arrogance, will be usurped by the likes of these Greek brothers, who have been entrusted with a pure heart and understanding as to why we are given any gift. "Adventiat Regnum Tuus", let "Thy Kingdom Come", not ours.

Master, if you will but say the word I will be healed. Master say the word. Master say the Word. God grant that those of us in the Orthodox faith who have been snatched from the mouth of the vile world of self-exhibition and self-promotion may be molded into instruments of Thy peace. Holy Trinity grant that those of us who have sought individual artistic achievement may become One with you, with the Church and with our brothers with whom we share this vision:

To reach the world through the art of film making and
to support filmmakers just as we support missionaries.

Now, in this time, let me put the trumpet to my lips and call on all existing and future Orthodox Filmmakers. I call on the Patriarchs, Metropolitans, Bishops, Priests, deacons, laymen of the One Holy, Catholic and Apostolic Church, to support with finances and prayers, your filmmaker missionaries who do reach the lost of this world through the most influential medium on the planet. But even if you do not, we will prevail for the angel of the Lord goes before us. What God has put together, no man can tear apart.

Nathan Lee Lewis-A Sinner
Executive Producer
Kingdom Films, Inc.

UPDATE: 1/16/2010 Kingdom Films has been dissolved as a corporation. Please see: www.nathanleelewis.com 

www.mosestheblack.com