Attachment To One's Kinsfolk

For many years when I would ask God to show me His will, he would repeat the same thing to my mind- a scripture reference: Mark Chapter 10. When I first turned to this scripture, at His prompting, verses 29- 31 were made Rhema to me.

"And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. But many that are first shall be last; and the last first."

Indeed, I did leave my brethren, my relatives, the religion and culture of my father and siblings, and thus, their desires for my future. I left their influence. Even so, many, many years of persecutions were endured before I was able to fully, in my heart and emotions, separate myself from them in order to fully attend to the path onto which God had placed my feet. This blog, initiated in 2006, shows some of that Journey. Still today, I get the ire of my siblings when I make commentary and comparison of the orthodox Christian Church, established by Christ and His Apostles, to the doctrines and practices of the Baptist faith, established by the Anglican, "self-bapizer", turned Mennonite, John Smithe. Responses from my siblings usually denigrate into  ad- hominems. 

Saint Symeon The New Theologian saw this struggle, in his own experience, and with the monks under his care. Those who would follow Christ, who would hear the call of God in their lives. who were still emotionally bound by the sincere love of their family and their sincere desire to be at peace with them, were continually distracted, pulled to and fro by their relative's selfish desires and wishes for their future. They have not heard the call of God in your heart, how could they? So, they cast dispersion on it. We struggle not to take such casting to heart and to remember the promise of God to all of us... But he shall receive an hundredfold now in this time... Indeed, missing of the approval of my family. and the limited times I get to see them, is no sacrifice compared to the promise of God shown true in my life. His path is the most joyous and His family is the most devoted.  My earthly family has been replaced, and that right well.

Here are the words of Saint Symeon, who does not take lightly the meddling of relatives who interrupt the sanctifying process of God in his life and try to include him in their fate- by drawing him back into their family unit. 

"Wretch as I am, I have been the first to realize this. As I lie in a pit of mud, I realize my own faults. I cry out from below and call to all who pass by outside,

 'Get yourselves away, brethren, from this most horrible pit, and go by the straight way, which is in Christ!' 

Let no one turn aside to the right or to the left and fall in here where I am in my wretchedness and misfortune, and so be deprived not only of earthly benefits, but of heavenly ones as well! The most wicked one, the enemy of our souls, the devil by means of his manifold machinations time and time again casts most men, or nearly all, together as in heaps into such a pit. He often uses this one means, 

ATTACHMENT TO ONE'S KINSFOLK,

like a lasso to drag them off. The enemy brings it around the neck of every one who has accepted this attachment and pulls and drags them off together to such frightful precipices and dangerous pits of sin from which there is no escape, and ever plunges them into the abyss of despair. Once he has brought them down into the depth of hell and bound them (Prov. 14:12), he leaves them there. 

I implore you, brethren, let us flee from this destruction."

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The Baptist Covenant/Creed

Do Baptists really believe in Sola Scriptura (Bible Alone) or are they selective in whatever will support their doctrines and practices? From a youth I remember the Baptist Covenant being displayed in the form of a large framed poster. This display was usually mounted on the front wall of the sanctuary near the altar. While Baptists claim "no creed but Christ", that the "Bible is all sufficient for faith and practice", denouncing creeds and ignoring the decisions of the Ecumenical Counsels of the Church as well as the writings of the Early Church Fathers, they promote their own version of what is important. The Baptist Covenant was slowly replaced by The Baptist Faith and Message (1963) which was adopted at one of their own councils which they call Conventions. The creed and statements of the Baptist church are still changing as seen by the recent conflict and split of the Southern Baptist Convention. Now both parts are attempting to define what makes them different from each other in the form of new statements or creeds, each claiming to be the true Baptists with the right teaching and methods. It is apropos that their division stemmed from arguments on how to interpret scripture.

If the Bible alone can be interpreted outside of the historical context of the life of the Church of 2000 years, why the need for so much definition and creedalism? Baptists and others throw general accusations toward the Orthodox Church saying that Orthodox value "men's writings as sacred as the scripture". Even the The Gideons International forbid Orthodox Christians from being members of their organization for this stated reason. The irony and dare I say, deceptive hypocrisy of each, is the fact that the Orthodox Church wrote, compiled and preserved the very scripture they defend and distribute and has withstood any redefining of doctrine and truth for 2000 years. The only creed was one that was adopted by the whole undivided church- The Nicene Creed, and this was done to combat a heretical attack by some on the very nature of Christ. The Nicene Creed highlights the very foundations of the Christian faith, unlike the Baptist creed and others which picks and chooses what is seemingly important to them culturally and denominationaly (see the forbidding of alcohol as a beverage). This is not to diminish the good and scriptural statements contained in such creeds, but rather to point out that denominations, while claiming to follow only the Bible, interpret that Bible by their own standards outside the historical life of the Church. To do so has made them foreign matter to the Church that Christ founded and the Apostles established.

The Baptist Covenant

"Having been led, as we believe, by the Spirit of God, to receive the Lord Jesus Christ as our Savior, and on the profession of our faith, having been baptized in the name of the Father, and of the Son, and of the Holy Ghost, we do now in the presence of God, angels, and this assembly, most solemnly and joyfully enter into covenant with one another as one body in Christ. We engage therefore, by the aid of the Holy Spirit to walk together in Christian love; to strive for the advancement of this church, in knowledge, holiness, and comfort; to promote its prosperity and spirituality; to sustain its worship, ordinances, discipline, and doctrines; to contribute cheerfully and regularly to the support of the ministry, the expenses of the church, the relief of the poor, and the spread of the gospel through all nations. We also engage to maintain family and secret devotion; to religiously educate our children; to seek to salvation of our kindred and acquaintances; to walk circumspectly in the world; to be just in our dealings, faithful in our engagements, and exemplary in our department; to avoid all tattling, backbiting, and excessive anger; to abstain from the sale and use of intoxicating drink as a beverage, and to be zealous in our efforts to advance the kingdom of our Saviour. We further engage to watch over one another in brotherly love; to remember each other in prayer; to aid each other in sickness and distress; to cultivate Christian sympathy in feeling and courtesy in speech; to be slow to take offense, but always ready for reconciliation, and mindful of the rules of our Saviour, to secure it without delay. We moreover engage that, when we remove from this place, we will as soon as possible unite with some other church where we can carry out the spirit of this covenant and the principles of God's Word. And now unto Him, who brought again from the dead our Lord Jesus, be Power and Glory forever. Amen."

Good stuff but only a slice of the pie, a snap shot of Christianity, a drop in the bucket, compared to the Faith of the Apostles as reflected in the creed that the whole Church adopted in 325 A.D. There is nothing inherently wrong with creeds if they are birthed from the whole Church and not limited by factional or denominational agendas. Paul quotes from an early creed which encapsulates the gospel as creeds are intended to do:

"...I write so that you may know how to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness:

God was manifested in the flesh,
Justified in the Spirit,
Seen by angels,
Preached among the Gentiles,
Believed on in the world,
Received up in glory."
(1 Timothy 3:15,16)

Paul also quotes various creeds of the church in his second letter to Timothy and in his letters to the Ephesians, Philippians and Colossians. "Thus, when the early councils met and issued creeds, they were well within the bounds of biblical precedent." (The Orthodox Study Bible Page 489 Notes)

The Baptist church does practice creedalism and strays from its doctrine of Sola Scriptura in doing so. Being birthed outside the original faith of the Apostles, the Orthodox faith, Baptists and others like them are left to their own devises and attempt to reinvent the wheel. With over 2500 denominations there are plenty of wheels from which to choose.