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Saturday, August 25, 2007

Quit repeating "Judge Not!" We Are Suppose To "Judge"!

"Judge not lest you be judged..."
The popular Western Interpretation of this scripture includes:
"Live and let live."
"If it feels good, do it."
and...
"If a man calls himself a man of God, prophet, healer, and has a great following, don't say anything bad about him."
 Rather than proof-text the appropriate scripture references, let me just trust your desire to do a concordance search on the word "JUDGE". You will find that there are numerous usages and the definitions are numerous as well. You will find that there is a certain biblical criteria that requires us to judge. The Judgment that is prohibited and the most quoted is that found in the book of Matthew. This is a personal judgment akin to private murmuring with the intent to disclaim a fellow Christian. In this sense the warning is clear that to judge another has direct repercussions. Others will judge you as well, because we are all sinners.

You will also discover, however, that we are commanded to judge according to the truth. That judgment includes those who would say they are Christians and yet do not hold to the basic tenants of the faith as preserved by the Church. In this instance, judgment isn't an attitude but, rather, an understanding or, in some cases, a public proclamation that the subject of the judgment is a heretic. For this purpose were the Councils of the Church called and for this purpose did God place those with prophetic mantles in the body of Christ. Without this type of Judgment, we would have fewer Martyrs. The misconstruing of these two types of judgments causes some to take great offense when another points out modern day heretics. "Don't judge", they say. "Do judge", the scripture says.

 Case in point is Benny Hinn. I made the comment to a Charismatic Protestant friend the other day that Benny Hinn is a heretic. He took great exception and gave me a quick lesson on not judging and accepting everyone as a brother. Both points of his lesson were contrary to the scriptures and the Tradition of the Church. Using the strong word, heretic, in its accurate meaning, suggests that Benny Hinn does not hold to at least one basic tenant of Christianity. I do judge him as should my Protestant friend. Judge by his own words. Here is Benny Hinn on the nature of God and the structure of the Trinity: 

"God the Father, ladies and gentleman, is a person and He is a triune being by Himself, separate from the Son and the Holy Ghost. See, God the Father is a person, God the Son is a person, God the Holy Ghost is a person; but each one of them is a triune being by himself. If I can shock you and maybe I should, there's nine of them!" (Oct. 13, 1990 Orlando Christian Center Broadcast)

ALL seven of the ecumenical Councils of the Church were called to fight some heresy having to do with the nature of Christ. It was settled long ago. Father, Son, Holy Spirit are "Three in One". Benny Hinn blatantly claims that he is presenting a doctrine that no one has heard before. That is because it has never been "believed at all times, in all places, by all the Church." Sorry friends, we can talk all day about whether or not tongues still exist, or the state of Christian TV, etc, but mess with the nature of Christ and the Trinity and you have left the faith. By his own words, Benny Hinn is a heretic. By the way, his blood brothers in similar heresy are numerous but include the likes of Crefflo Dollar and Paul Crouch.

"Jesus did not come as God. He came as man, and He did not come perfect." (Crefflo Dollar Dec. 8. 2000)

"God draws no distinction between Himself and us. God opens up the Godhead and brings us into it." (Paul Crouch TBN 11/91)

You had better judge lest you too are counted with the Heretics.

Wednesday, August 22, 2007

It's the Ethos

Ethos: "The fundamental character or spirit of a culture; the underlying sentiment that informs the beliefs, customs, or practices of a group or society; dominant assumptions of a people or period."

I am part of a men's bible and prayer group in my community. Because my own local Orthodox Church is slow and void to provide such an outlet in our community, I have the opportunity to establish friendships, go on outings, share prayer requests, read exhortation passages from the Bible, smoke a lot of cigars, and generally be "men" with a group of Protestants. (Some of my Church of Christ friends might take exception with my calling them Protestants, but for lack of a better word, they are non-Orthodox.)

My Protestant friends have begun to rib me, with good nature, about my being Orthodox. I deem that their ribbing comes from a place of uncertainty about what I believe. I am the odd man out, being the only non-protestant. I have made a concerted effort not to mention Orthodoxy or to discuss the wide Protestant/Catholic divide. Since the group does not endeavor as a "bible study group", we have not ventured into doctrines of the faith. I do have one up on the group being that I was Protestant for the first 49 years of my life.


I have become aware lately, however, of a wall of communication on the most basic level even when discussing the most elementary of scriptures. It is an excepted Protestant practice that each man gets to interpret the meaning of the scriptures based on his own understanding. The phrase "I believe" is common, or "for me I think it says..." It is a given in this Protestant ethos that there will be differences of interpretation from denomination to denomination. Each man seems to pride themselves in their ability to "get along" and accept one another's views, or at least their right to have a view. The wall I hit was in a discussion concerning the fact that one can find doctrinal conflict between individuals in the same church. As an Orthodox Christian I sit quietly amazed that such is the case. I am also amazed that such common place conflict doesn't bring more awareness that there is something inherently wrong with this ethos. How do I enter in to such a conversation? How do I tell them that their's is an ethos brought on by individualism and division and is only about 400+ years old? How do I tell them that the Orthodox Church has no such dil
emma, that the truth was established 2000 years ago and thus there is no debate on doctrinal issues? How do I tell them that the same unified church who canonized the very scriptures over which they are puzzling, also preserved what they mean...once and for all? How do I tell them that the ethos of the original Christian church is one of doctrinal unity, community, and preservation of the teachings of the Apostles? How do I say any of this without commenting on the blight that is the idea of Sola Scriptura? How can anyone come to the fullness of the truth without first knowing where the pillar of truth is found?



"These things I write to you, though I hope to come to you shortly; but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is
the church of the living God, the pillar and ground of the truth."
1 Timothy 3:14-15


We have seen the true light.
We have received the heavenly Spirit;
we have found the true faith,
in worshiping the undivided Trinity;
for He hath saved us.

Preserve, oh God, the Holy Orthodox Faith
and all Orthodox Christians
unto ages of ages amen.

Thursday, August 09, 2007

Mike Huckabee-Candidate for President

I commend to you my former Governor, employer, and friend, Mike Huckabee. I can attest to his character, conservatism, compassion, morality, honesty, intense intelligence, wisdom, amazing communication skills, and ability to cross party lines while keeping his principles intact. Mr. Huckabee is what you see. There is no hidden personality, mask, or persona. He was a Republican Governor in a Democratic state and won election and reelection by wide margins. He speaks from the heart and not from the script. He is a balance of grit and diplomacy in this time of peril and division. Mike Huckabee's faith in God is genuine and consistent. His is a personal faith not a political convenience. Journey to Orthodoxy commends this Baptist brother from Hope, Arkansas. He is the real deal in a time when such is needed in our country. Now if only he was Orthodox...(Just kidding Governor... But, if you need this good Southern Baptist boy, turned Orthodox, for anything, just call!)

MIKE HUCKABEE'S STATEMENT OF BELIEF IN GOD
(Republican Debate)
MR BLITZER: Governor Huckabee, at a previous debate, you and two of your colleagues indicated that you do not believe in evolution. You’re an ordained minister. What do you believe? Is it the story of creation as it is reported in the Bible or described in the Bible?
MR. HUCKABEE: It’s interesting that that question would even be asked of somebody running for president. I’m not planning on writing the curriculum for an eighth-grade science book. I’m asking for the opportunity to be president of the United States.
But you’ve raised the question, so let me answer it. “In the beginning, God created the heavens and the Earth.” To me it’s pretty simple, a person either believes that God created this process or believes that it was an accident and that it just happened all on its own.
And the basic question was an unfair question because it simply asks us in a simplistic manner whether or not we believed — in my view — whether there’s a God or not. Well let me be very clear: I believe there is a God. I believe there is a God who was active in the creation process. Now, how did he do it, and when did he do it, and how long did he take? I don’t honestly know, and I don’t think knowing that would make me a better or a worse president.
But I’ll tell you what I can tell the country. If they want a president who doesn’t believe in God, there’s probably plenty of choices. But if I’m selected as president of this country, they’ll have one who believes in those words that God did create. And as the words of Martin Luther, “Here I stand. I can do no other.” And I will not take that back.
MR. BLITZER: Governor, but — but — (applause) — I think the specific question — the specific question is do you believe literally it was done in six days and it occurred 6,000 years ago?
MR. HUCKABEE: No, I did answer that, Wolf. I said I don’t know. My point is, I don’t know; I wasn’t there. (Laughter.) But I believe whether God did it in six days or whether he did it in six days that represented periods of time, he did it, and that’s what’s important.



Friday, July 20, 2007

Where’s your “gold ring?”

By Cynthia Louise Lewis

A few months back, I overheard one of the men from my church make the following comment: “It’s pretty distracting to help the priest during Eucharist when a woman’s breasts are staring at me.”

I must admit, I had already had some thoughts in that regard because, as I was trying to update my own “look”. I had observed a few outfits on some of the women which disturbed me as well. These thoughts, together with my own daughters’ frustration about how to dress fashionably and yet modestly prompted me to do some study on the issue. I found some help in St. Cyprian’s Treatise II: On the Dress of Virgins. (For the purposes of this article, we can think of the word “virgin” as being any individual who makes a claim to godliness.)

It’s really not about fashion at all.
One of the drawbacks of any type of commentary on clothing is how closely those comments are linked to the fashion of the day, but I appreciated how the bulk of St. Cyprian’s teaching approaches the issue in terms of the intention that goes behind our selection of clothing and to individual’s entire demeanor.

“But continence and modesty consist not alone in purity of the flesh, but also in seemliness, as well as in modesty of dress and adornment . . .”

Her modesty
mod‧est
1. having or showing a moderate or humble estimate of one's merits, importance, etc.; free from vanity, egotism, boastfulness, or great pretensions.
2. free from ostentation or showy extravagance.
3. having or showing regard for the decencies of behavior, speech, dress, etc.;
• Her seemliness
seem‧ly
1. fitting or becoming with respect to propriety or good taste; decent; decorous:
• Her clothing.

Fashion is not a separate entity, but is the extension of the individual’s personal taste. This taste, this individuality, must still come under the purifying blood of our Lord and be part of the regenerative process every bit as much as any other part of our lives.

“Let us glorify and bear God in a pure and chaste body, and with a more complete obedience; and since we have been redeemed by the blood of Christ, let us obey and give furtherance to the empire of our Redeemer by all the obedience of service, that nothing impure or profane may be brought into the temple of God, lest He should be offended, and forsake the temple which He inhabits.”

The body is God’s temple, and we are the priest of that body-temple! In a very real sense, we are as answerable to God in how we conduct ourselves in our body, as the priest is in how he conducts himself during the Liturgy!

Just as the body is expected to be pure, the manner in which the body is displayed is expected to be pure. I think St. Cyprian sums up the matter in his statement:

“No one seeing a virgin should be in any doubt as to whether she is one...”

What are we trying to represent in our clothing? Are we trying to prove we can compete with the objectionable? With the vulgar? Are we so naïve that we don’t realize how the sight of a half-exposed breast affects the men around us? Surely in this “enlightened” day, we have read enough magazine articles, and heard enough talk radio, and seen enough Oprah, to know that men are sexually aroused by what they see – regardless of on whom they see it. Surely we know that our godly brothers have to be constantly vigilant of what comes before their eyes. Or do we know precisely what affect it has? Is there some deep part of us that is trying to find fulfillment in that affect rather than in Christ?

"If you dress your hair sumptuously, and walk so as to draw attention in public, and attract the eyes of youth upon you, and draw the sighs of young men after you, nourish the lust of concupiscence, and inflame the fuel of sighs, so that, although you yourself perish not, yet you cause others to perish, and offer yourself, as it were, a sword or poison to the spectators; you cannot be excused on the pretence that you are chaste and modest in mind. Your shameful dress and immodest ornament accuse you; nor can you be counted now among Christ's maidens and virgins, since yon live in such a manner as to make yourselves objects of desire."

Here, again, is the central issue – the focus of our heart as it manifests itself in our actions. Is it our goal to be an object of desire to the men we meet, or is it our desire to have a positive affect for the Kingdom of God on all we meet? A quicker question to ask ourselves is: Do I want them for me or for Him?

Tater Sacks All Around
So, what is the course of action? Should we all don potato sacks, hide our figures, and never style our hair? Not at all. Again, the point is to be sensitive to the brothers around us, and attentive to the Holy Spirit as He makes use of every opportunity to build the Kingdom in us.

How? I honestly don’t have an answer. What I do have is a practical guideline that I came up with for myself and my daughters. I printed it, laminated it, and gave each one of us a copy to keep in our purses to use as a reference point while shopping. I’ve included it here while realizing it may be painfully elementary. But the bottom line is to continue to listen to the Lord. To continue to be open to His prompting as He leads us into more and more godliness, and as often as it is reflected by what we wear, to be obedient to respond.

Simple guidelines for clothing selection:
• No part of the breast or midriff should be exposed.
• Cleavage should not be obvious.
• Undergarments should be sturdy enough that the shape of the nipples is not seen.
• Pants should be loose enough that they
do not cup the buttocks.
• Pants should be loose enough, and shorts long enough, that the space between the legs is not obvious.
• Dresses & skirts should be long enough to move both normally and modestly.

"Like a gold ring in a pig’s snout is a beautiful woman who shows no discretion."
-- Proverbs 11:22

Where's your gold ring?

NOTE:
Cynthia is the mother of five daughters and the wife of JTO author, Nathan Lee Lewis.

Thursday, July 12, 2007

"Brotherly Love"-A Letter From A Soldier

Number one in a series of letters from SGT Daniel Nuoffer


Dear Mr. Lewis

We talked on the phone last night. I have not talked to you since I got into country and started doing my job. It was good to hear your voice even if it is through the crackle of an AT&T pay phone. Thank you for having the time to listen to me. Sometimes it's all a soldier can ask for.

Some things have changed here. And some will always be the same. We have better computers, phones, and dining halls. To make it feel more like home Tents are still the same hot and stuffy. I live in a tent with 5 other soldiers. So when one doesn't wash their feet we all know about it and then we let them know about it. But we know that we are all brothers here. And each other is all we have. The other day one of our gun truck crews took a soft hit on the TC or (Passenger) as you would say. And they sent out a distress call from there BFT (Blue force tracker) that they were hit and needed help. All of that soldier mistakes forgotten. His fault cast to the wind. And almost in 5 minutes 10 Gun trucks where mounted and set to roll to bring home our fallen brothers. The order was to stand down as the report came up that the crew was fine. And the truck could be pulled in by another in their convoy. We have to stay together when the shit hits the fan. As I thought about all that had happen that day something came to mind. I am no scholar mind you. No real degree just a young soldier calling it as I see it. But as I thought about that day my faith and background as a christen came to mind. And I thought about home. And all the things that we hold close to our hearts. And it came to me that we as Christan's have long lost that brotherly love. We hear every day that one of our brothers is down. And he needs help now more then ever. Or maybe he is just lost. And needs someone to show him the way back to the road again. And we turn our head. Cover our ears or just walk away. His faults and mistakes to be his down fall. And when he doesn't show for church the next Sunday some have already forgotten his name.

I think that maybe something should be said maybe a teacher should speak. I am a sergeant and I teach my soldiers to count on one another. They are taught it from day one in the military.

All is well here. And my soldiers are doing well. King is recovering from his brush with death after eating the local food. And Hinson is doing what he likes to do. We are all waiting for our next mission. And it will come soon enough. Keep us in your prayers. Because when all is dark, prayers are what we have to lean on.

Sgt Nuoffer

Note: Sgt Daniel Nuoffer is on his second tour in Iraq. His duty is to command the lead gunnery vehicle that guides our troops in convoy down treacherous roads from Kuwait into Bagdad. He will be gone for 15 months. His new wife awaits his safe return as do we all. Send him your love and support. You may e-mail him at chemicalninja@yahoo.com.

(minor edits by JTO)

Friday, June 29, 2007

Father John Denzil

On Sunday, June 24th, in a morning liturgy, Denzil Roland was led violently by the arm and given the sacrament of Holy Orders. He was dragged to and fro as a symbol of the grasp of God on his life. On this day he completed his journey to his priestly calling in the One Holy, Catholic, and Apostolic Church. On this day the former Father Denny became Father John Denzil. He is now an Orthodox Priest joining the long line of those who have thus served for 2000 years. He is in the Church. He is home. His Grace Bishop Antoun saw in this former Charismatic Episcopal priest what those of us who are closest to him have always seen- A man of faith. A servant with integrity and loyalty. Father John Denzil will always be a priest. He will live as a priest and he will die as a priest. I count it an honor to have known him then, to know him now, to know him always in the eternity of the Kingdom.


Axios, Father John Denzil.
"You are worthy"!

Visit Father John Denzil at Saints Peter and Paul Antiochian Orthodox Christian Mission, Western Rite, in Hot Springs, Arkansas



UPDATE: 5/24/14 Denzil Roland is no longer an active priest and the Mission has been closed.

Wednesday, June 27, 2007

Orthodox Youth

I had a real epiphany recently. Having been a youth pastor in evangelical churches many years ago, I had a basic understanding of the ethos surrounding church youth groups in general. With a sincere heart of passion toward the spiritual lives of young people I have sweated, prayed, taught, discipled, and recreated with those trusted to my care. I always carried a feeling that their very spiritual lives were in my hands, that it was up to me to guide them spiritually. This was the case because the ethos of the evangelical church was closer to that of a club or organization rather than a community of faith. Many of the teens were on the fringe of spiritual life and "attended" church, quite often, in spite of their family environment. Many were involved with no thought of their spiritual lives at all, but just for the social opportunities it afforded. I was always a maverick pastor in that way. I didn't try to compete with the activity of the other local churches or try to keep the teens entertained. All of my planned activities were designed with spiritual development in mind. My weekly youth discipleship class was a commitment based involvement that required a covenant document to be signed by the teen and the parents. Teens not willing to make that commitment were relegated to other church activities. My charge to the youth was always, "Get dirt honest about your spiritual life." This month I had the privilege to chaperon the Saint Ignatius Orthodox Youth to the Parish Life Conference in Orlando Florida. We loaded up a 12 passenger van and drove the 12 hours in one day, spent Wednesday through Sunday at the conference, then drove the 12 hours back. It was one moment on the trip back that my epiphany occurred as we were ordering sub sandwiches. I realized I didn't feel the burden of weight or responsibility for these teens that I had once known, but I wasn't sure why. Then it occurred to me. They didn't need me and their spiritual lives were not in need of anyone like me. These young people were Orthodox. They had been raised in an ethos of community that involved their entire lives. They were integrated with their families, father, mother, brothers and sisters, into a lifestyle of discipline including fasting, prayer, vigils, liturgies and sacraments. Church to them was not something they did, it was who they were. They were respectful of authority, watchful of others, attentive to duty and consistent in faith. Their public demeanor was calm and paced never drawing attention to themselves. They were all teen, but a different quality than I had ever know. As I observed them at that sub shop, I remembered the young man who sat in the front seat with me the entire trip to help with directions, when he could have been in the back with his friends. I remember asking to take a group picture and watching them organize themselves into perfect order without uttering a word. I saw them step up to the plate and take Diocese Youth leadership roles when none of the other youths represented would. I heard them give public speeches that they had written because they had something to say for the benefit of the church. I saw them attend prayer faithfully at 8 A.M in the morning and finish the the day with prayer at 11 P.M and never once having to cajole them to do so. I heard them laugh when something was funny and saw them sober in demeanor when appropriate. What's more, they were appreciative of me, thanking me for my activity with them. I was energized and refreshed and encourage that two of my own daughters are being integrated into such an ethos. Are all Orthodox Youth this way? I am told it is not so, that there are those who have succumbed to the attitude of the world. There may be fringe Orthodox Youth, but the Orthodox fringe is still a world away from the alternative ethos. The Orthodox Youth environment provides what I believe to be the safest haven of spiritual and personal development in the Western Culture. The key ingredient, however, is that no youth can remain an island. They must live and grow within the community of their own immediate family. Fathers and mothers are the foundation of their children's future theosis...not some volunteer youth worker.

Friday, June 22, 2007

Bible Bowl

Who says Orthodox are sticks in the mud? Who says Orthodox are not people of the Word? I recently attended the Southwest Diocese Antiochian Orthodox Conference in Orlando, Florida. I participated in the rambunctious, competitive, high spirited, Holy Spirited, Bible Bowl. The contest to test knowledge of the book of Luke revealed to me how little I know and how I need to become a serious student of the Scriptures once again. One little Bible BA degree does not a scholar make. One of the Youth teams out scored all of the other contestants including the adult teams! The photo is of me and my fellow team members. We scored a sad 80. Though we were not the lowest scoring team, the highest adult team scored 93. Granted, some of the questions were obscure facts, but nothing that a true familiarization with the text wouldn't have helped with. Next year in North Carolina!

Tuesday, June 12, 2007

Do Orthodox Have Dirty Laundry? Ask Saint Athanatious!

Preface to this post: I wrote this post in August of 2006. Rather than post it, I submitted it to my local priest, Father Steven Rogers of Saint Ignatius Antiochian Orthodox Church in Franklin, Tennessee. His response was one of wisdom. He suggested (not ordered) that although he agreed with the content of the post, he found it more productive to discuss these issues face to face rather than in a public forum such as a BLOG. Following his suggestion, I printed and sent a copy of the post with a letter of humility and servitude, to my chief pastor, Metropolitan Philip. It has been ten months and there has been no response. Come King or Bishop, all are answerable to the Lord our God! Lord Jesus Christ, Son of God, Have mercy on me a sinner. Here is the post:

Question: "Do Orthodox have dirty laundry"? Answer: "Is the Patriarch Orthodox"? Discussing subject matter dealing with error in the church, especially that which finds as its perpetrator Priests, Bishops, Metropolitans, or Patriarchs, certainly is reason enough to give one pause. I would agree, however, with the German philosopher, Arther Schopenhauer, who said, "All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident" , so my pause is brief. I am fully aware that truth must first be presented by a human instrument for this process to be put into motion and that human bearers of truth do not always fair so well. Ask Saint Athanatious! It was the Apostle Paul, that prolific writer of corrective epistles, who spake the heart that all bearers of truth should have, "For me to live is Christ and to die is gain." I was given the name, Paul, at my Chrismation and do ask now, "Saint Paul pray for me."

I read an excellent discourse recently on the history of the Orthodox Church. In it was pointed out the fact that the time is ripe for the Orthodox Church to flourish. Thousands are coming to the faith. From every culture and continent there are reports of, not just individuals, but whole religious groups, churches and segments of society converting to Orthodoxy. My own Priest recently made the announcement during his homily that we could no longer consider our Church in Tennessee a "little country church". Even though our parish is five miles south of town, four miles down a winding, narrow, two-lane road, and nestled in a valley, we are exploding with growth. We have grown to over 350 faithful, have about 30 new catechumens since last Pascha, and receive numerous calls weekly from sincere seekers. We are in the midst of a two-phase building program which includes a new paved parking lot, a parish hall, and a new Temple. We have spawned one mission in the last year and have had requests from three other groups to assist them in starting a mission in their community. Similar things are happening all over America. Soon we will not be able to say Orthodoxy is "the best kept secret". It shouldn't have been a secret to begin with. Ah, but alas, history happens.

I have alluded in earlier articles to my connection with the Charismatic Episcopal Church (CEC), having converted to Orthodoxy from that communion. The CEC is a great example of this move toward the faith. I know of at least five priests in the last several months who have petitioned the Antiochian Orthodox Diocese to bring their entire church into the faith. On their Journey to Orthodoxy some of these honest seekers of truth have asked a series of "what about this" questions. Some of those questions stem from the fact that even in the "Church that is the Church" the Orthodox Faith, one can point to human failures and less-than-wise decisions by Orthodox leaders and individuals. I like how my former CEC Priest has responded to his fellow former CEC priest's "what about this" questions concerning Orthodox Dirty Laundry,

"Would you rather deal with dirty laundry knowing you are in THE Faith or remain where you are and deal with it?"

Dirty Laundry Happens. As examples, consider these two separate incidents, one where an Orthodox Bishop recently fell into sin, and one where a Diocese is being questioned about inappropriate use of money. The stark difference I have found in the Orthodox Autocephelous ethos, is that there is a core heart toward righteousness and purity to safeguard against the propensity for leaven that would leaven the whole loaf. The Bishop who fell into sin was immediately no longer a Bishop (but neither was he cast off as a brother). The errant Diocese is under inside and outside scrutiny and pressure to answer and correct that which would bring shame to the name of Christ and has undergone a change in leadership. We do not live in a vacuum, although at times it seems that may be the cleaner place to dwell. Every Orthodox Christian has to deal with sin in the camp. It has always been so. The calling of Seven Ecumenical Councils attest to that fact. Every Orthodox Christian then and now has faced the challenge of how to respond to errant Bishops and Priests of the Church who need, at the very least, a One Hour Martinizing. It is a fearsome thing to question one in such spiritual authority over you. I mean, who are we? But then again, who was Athanatious?

I have recently discovered what I believe to be a most substantial argument FOR the establishment of an American Church that is unified by the Faith and not by ethnic cultures. One of our Orthodox laundry items is the fact that some decisions of the Church are made based on cultural influences rather than Scriptural or Apostolic Traditional influences. In the current climate of conflict in the Middle East, our Church leaders face a dilemma. Do we offer perspectives of the Church or do we offer our biased cultural opinions? The fact is the Antiochian Orthodox stream of the Church is Arabic, our Patriarchal See being in Damascus, Syria. Our Metropolitan Philip and our Bishop Antoun and others, have been especially burdened as they, along with all of us, have watched the violence in Israel and Lebanon. As leaders of the Church, they have rightly not been content to just watch but rather have chosen to be involved in promoting peace and aiding those who are suffering, especially our Orthodox brothers and sisters.

Our beloved Metropolitan Phillip, who in many ways has been instrumental in providing an environment for thousands of American Evangelicals, such as myself to enter the Faith, on July 25, 2006 issued a letter,
"TO BE READ FROM THE PULPIT AND PUBLISHED IN THE PARISH BULLETIN".

In it he expresses, with all sincerity, his deep sadness for the Lebanese "men, women, and children" who are suffering in the current conflict. He points out that Lebanon is part of our Patriarch of Antioch and that our brothers and sisters in the faith are being personally affected. He appeals to the whole Church to pray and to "give generously to help the suffering people of Lebanon." That he is speaking from a pastor's heart of love and compassion, there can be no doubt. It is important to note, however, that in the same Letter, His Eminence seemingly speaks, not from a pastoral role, but from that of a politician with cultural Arab bias and in doing so, he has unwittingly promoted false terrorist propaganda. Though, "Everyone would agree that the result [of the conflict] is a humanitarian disaster for the people of Lebanon", everyone would not agree with the Arab Islamic propaganda that Israel is evil in its intentions and dastardly in its methods. The Metropolitan's Letter made the statement,

"As you have been hearing in the media (i.e. television, newspapers and the Internet), Lebanon is being systematically destroyed".

This statement begs the question as to whether or not using such biased media sources to prove a point is a trustworthy and factual resource. As a former news and live-talk show Producer with a CBS affiliate and with an earned degree in Radio, Television and Film, I know this all too well. One of my goals as a producer was to make sure that the raw footage that came in from the field was not subject to the common practice of being creatively edited to show the bias of the particular reporter doing the story. Thus, I , like many, have an eye for spotting biased reporting and propaganda. The coverage of the current conflict in the Middle East is a well-oiled propaganda machine supported by international press that is historically anti-west and most assuredly anti-Semitic. It is more than obvious to me that the content of our Metropolitan's Letter has been influenced in this way. For instance, it is true that much destruction is occurring in Lebanon. It is not true that Lebanon is being "systematically" destroyed. The use of such a word infers an intent that Israel does not have in this conflict, and an action that Israel has not perpetrated. It is well known that the "Israeli bombs", a phrase that Metropolitan Philip uses twice in his Letter, are targeting terrorist rocket launchers, missiles, combatants, predominantly in the 20 mile area north of the Israeli border. Israel also is bombing specific and strategic targets across the country to shut off the supply of missiles coming in from Syria and Iran, but this is not "systematic" destruction. The predominant press coverage is focused to give the appearance that all of Lebanon is being carelessly destroyed by a ruthless, heartless, and malicious enemy-Israel.

The Letter also says that,
"Red Cross Ambulances carrying the sick and wounded are being targeted".
It may be true that ambulances carrying the sick and wounded have been hit by exploding bombs or falling debris in this ever volatile war zone. It is not true, however, that these ambulances are "being targeted" as the Letter states. The statement is not only factually unverifiable but on its face does not hold up. The most often used propaganda photo being circulated is that of a pock-marked ambulance with one ten-to-twelve inch, gaping, round hole in the top of it. Any rational unbiased observer would have to agree that a direct targeted hit by an Israeli plane did not cause the damage, unless of course the pilots were dropping bowling balls. "Targeted" implies specific intention to hit. To infer that Israeli pilots search, with bomb trigger finger ready, for "Red Cross Ambulances" to destroy, has no rationality, reason, or merit. The only conceivable rationality, reason, or merit there might be for "targeting", is if the ambulances are deemed a military target. There is no doubt that the Terrorists have a history of using ambulances to spread their propaganda and Terrorist efforts. They transport combatants in ambulances. They transport missiles and other munitions in ambulances. They park ambulances by missile launchers hoping for an air strike so that such propaganda pictures may be taken. Their objective is that such propagandist lies will be shared so as to turn the world against Israel and it's friend, America. Should you determine this is my own personal opinion or that, I too, have been subject to propaganda of another kind, I invite you to scrutinize the documentary Pallywood which shows the extent to which Islamic Terrorists will go to create staged scenes of propaganda using ambulances: www.seconddraft.org. With a simple internet search, you may also watch actual video footage of Terrorists piling into an ambulance with assault weapons in hand being transported to safety during a firefight.

Sadly now, the Terrorist's media propaganda theme that villainous Israeli Jews are intentionally killing maimed, wounded, and dying civilians while brave Arabic Muslim ambulance drivers risk their own lives to whisk them off to safety, has made its way even into the sanctity of our Holy Orthodox Temples via the sincerely intended but biased misinformation in the Metropolitan's Letter. "Brethren this ought not so to be"!

What is bias?
Is it not bias that there is no mention in the Letter of the more than 5000 Lebanonese missiles that have been indiscriminately fired into civilian sections of Israel, killing, "men, women, and children" including Jews, Muslims and Christians alike?
Is it not bias that there is no mention in the Letter of the devastated hospitals, schools, and homes in Israel?
Is it not bias that the Letter does not contain heart tugging stories of Israeli suffering such as the grandmother and her two precious grandchildren who were blown apart by a Lebanese missile irrefutably intentionally directed at civilian targets, or the little Israeli boy blown apart while sitting on a street curb playing, or the teenage boy left dead in a street gutter while his best friend weeps beside him?
Is it not bias that there is no mention in the Letter of the air raid sirens, the bomb shelters, the food lines to help the displaced and bombed-out citizens of Israel?
Is it not bias that the Letter does not mention our Patriarch of Jerusalem and our Bishops and Israeli Christian brothers and sisters in Christ who are suffering and must live in constant fear of instant death by a missile fired from Lebanon?
Is it not bias that there is no mention in the Letter of the 15,000 more missiles that still exist in the borders of Lebanon ready to kill more innocent "men, women and children" within the borders of Israel unless they are taken out by an "Israeli bomb"?
Is it not bias that there is no mention in the Letter of the 13,000 missiles that have been fired into Israeli neighborhoods over the last six years while the government of Lebanon stood idly by and allowed a state supported terrorist militant group who has openly called for the destruction of Israel and America to amass an army intent on that purpose?

When I see a photo of our Bishop and our Metropolitan standing in conference with Islamic leaders, I think, "good, there should be dialogue so that the Church leaders may speak the Holy Scriptures and the Tradition of the Apostles. In this our laundry is clean." But when, out of the same conference, there is issued a nine point rebuke naming and rebuking ONLY Israel, it smacks of ethnic bias and this is Orthodox Dirty Laundry.

On Thursday August 3rd, 2006, the members of the Standing Conference of American Middle-Eastern Christian and Muslim Religious Leaders convened for an emergency meeting to discuss and take action on the current crisis in Lebanon. The meeting was hosted by the Chairman, His Eminence Metropolitan PHILLIP, Primate of the Antiochian Orthodox Christian Archdiocese of North America, and was held at the headquarters of the Antiochian Archdiocese in Englewood, New Jersey.
The members of the Standing Conference expressed their solidarity by unanimously approving the following resolution:
1. A call for an immediate and unconditional cease fire to stop the death and destruction
(A call on whom? Israel only? "Unconditional"? So Israel is to stop the "death and destruction" but you expect them to ignore the firing of Hezbollah rockets into their sovereign nation?)
2. A call for the exchange of prisoners between Lebanon and Israel
(Does this infer that you believe the prisoners Israel holds are not criminals caught in the very act of perpetrating "death and destruction" on Israeli soil? You just demand that they be released?)
3. A call for Israel to withdraw from the Shib'aa Farms, which Israel has occupied since 1967, and all other occupied Lebanese lands.
(Is this not a territorial dispute between nations, including Syria who once occupied the land? To what purpose would our Bishops choose a side on this one?)
4. A call for the international community to give immediate humanitarian assistance to those who are suffering, and to help hundreds of thousands of displaced Lebanese citizens to return to their cities, villages, and homes.
(On this one we would all agree and find it easy to commend our Bishops for their pastoral roles)
5. A call for the international community to help Lebanon rebuild the infrastructure that has been destroyed by Israeli aggression.
(So only Israeli "aggression" is culpable and the government of Lebanon and the terrorist group Hezbollah has shown no aggression?)
6. A call for the UN to investigate the massacre at Qana which took place on Sunday July 30, 2006
(Is not the word "massacre" inflammatory, and does it not suggest willful intention , and do you think the anti-Semitic UN will return a verdict other than the indictment of Israel?)
7. Support for the statement which was issued by the religious leaders of Lebanon who met in Pkerki' August 1, 2006
(For those who would overlook the text of the Pkerki meeting, it is important to know that through our Bishops, the Self Ruled-Antiochian Archdiocese of North America has gone on record as saying: 1. They denounce the Israeli aggression against Lebanon considering it a war crime 2. They hold Israel accountable, morally and financially... asking to file lawsuits against Israel before international courts" 3 "... The national (Lebanese) unity was and still is the basis for resisting the Israeli occupation; and Hezbollah, who represents an essential part or the Lebanese society, is not but one of the constituents of the Lebanese resistance..." So is our Church validating the existance of Hezbollah? To what "occupation" are they referring? Is the Orthodox Church calling for the the destruction of the State of Israel? Is our Church supporting the supporters of Hezbollah whose Iranian President has stated he, "has a religious conviction that Israel's demise is essential to the restoration of Muslim glory, that the Zionist thorn in the heart of the Islamic nations must be removed. And he will pay almost any price to right the perceived historic wrong"?)
8. A call for the implementation of all UN resolutions that address occupied territories in Lebanon and the entire region
(Shouldn't there also be a call for the implementation of all UN resolutions that address the illegality of the armed militia Hezbollah to exist on Israel's border?)
9. A statement deploring the killing of any human being, and reiterating that all killing is against our religious beliefs."
(On this we can all agree)
Has anyone missed the profound fact that the political alignment of our Self-Ruled Antiochian Orthodox Christian Church archdiocese of North America with its avowed Arabic Islamic enemies gives reason for the United States Government and its Security Agencies to have great concern? Has anyone missed the fact that we are at war with those who want to annihilate us?Some of the very men the Metropolitan and the Bishop were in counsel with were present at the United Nations Security Council when the Israeli Ambassador sliced a knife through their Islamic propaganda. These are the same men who would not look eye-to-eye with the Israeli Ambassador when he pointed out that in all of their words, diatribe and rebukes of the actions of Israel, not one time did he hear the word "HEZBOLLAH", the real cause of the Lebanese suffering. Unfortunately, our Metropolitan and Bishops seem to be following suit.


The Israeli ambassador also had the following to say at the UN Security Council Session and our Bishops would do well to give his words at least as much credence as they have given that coming from biased propagandized Arabic Islamic sources:

"Israel, like any State, has done, and will continue to do, whatever is necessary to protect the lives of its citizens. It has the right and the duty to act in self-defense. And it will spare no effort to bring its abducted soldiers home. In fulfilling this responsibility to protect its citizens, Israel's task is doubly complicated. It must defend itself against an enemy who not only deliberately targets civilians, but who also hides among them, concealing its weapons and rocket launchers in the heart of civilian communities, as well as in mosques and in UN Compounds. For Hezbollah, civilians are not just a target but also a shield. In this impossible situation, in which Hezbollah openly flouts the fundamental humanitarian principle of distinguishing combatants from civilians, Israel has made strenuous efforts to defend itself in accordance with the principles of international law, to direct its attacks against military targets, and to avoid disproportionate damage to the civilians used as cover by the terrorists. At the same time, even as the terrorist missiles fly, Israel has worked to ensure that the humanitarian needs of the population can be met, enabling convoys carrying aid and supplies to reach those who need them and facilitating evacuation of foreign citizens and UN personnel. Could there be a difference more striking or profound than that between Israel and the terrorists it is confronting:

- between those who equip their residential buildings with bomb shelters and those who fill them with missiles;
- between those who drop leaflets entreating civilians to leave the terrorist strongholds; and those who hide rocket launchers beneath unknowing apartment dwellers; or
- between those who mourn the death of every civilian - Lebanese or Israeli - as a tragedy and a failure, and those who see it as a victory and cause for celebration.


I believe that the people of Lebanon, through all the pain and anguish of these past few weeks, have seen through the callous disregard of Hezbollah which claims to fight their cause, but places a weapon next to a sleeping child. I believe that one courageous Lebanese youngster was speaking for many when he wrote on his internet blog: "It is not only Israeli soldiers the Hezbollah has taken hostage, it is us, the people of Lebanon". I believe that it has never been clearer that, for all its talk of bravery, Hezbollah has demonstrated the lowest form of cowardice, cowering behind the weakest members of society. Indeed, in many cases Hezbollah's lethal missiles are fired on timers, so that the terrorist can flee the launching site while leaving helpless families behind to shield a military target. In this, the terrorists have learned well from their sponsors, from Iran and Syria. Just as Hezbollah chooses to hide behind others, and fight from within their homes, so do Iran and Syria demonstrate cowardice and disdain, fighting their wars through proxies, on Lebanese soil. Perhaps more than anything else it is this disdain for the lives of those they claim to be fighting for, this chain of cowardice, which unites Iran and Syria, Hezbollah and Hamas - the Quartet of Terror. During the past six years Hezbollah terrorists, funded, trained, armed and directed by Iran and Syria, have dug their roots deep into Lebanese soil, and have spread their poisonous branches throughout its towns and villages. The evil fruit of this growth has been over 13,000 deadly missiles, murderously directed at the people of Israel. And over the past four weeks Hezbollah has viciously implemented its threats, launching these lethal missiles directly and indiscriminately at the towns of Haifa and Afula, Naharia and Hadera, Kiryat Shemona and Kfar Giladi, Carmiel, Metulla and Akko, and the holy cities of Nazareth and Tiberias, targeting men, women and children, Jewish, Moslem and Christian alike."

A Full transcript can be found at:
http://www.israel-un.org/sec_council/60thUNGA/gillerman8august2006.htm

I eagerly await a second Letter from our Bishops also
"TO BE READ FROM THE PULPIT AND PUBLISHED IN THE PARISH BULLETIN"

that includes the same force and condemnation toward the Arabic Islamic Terrorist group Hezbollah, that they have extended toward Israel. I also eagerly await photos of our Bishops standing shoulder-to-shoulder with the same Islamic Clerics and issuing a nine point statement condemning Hezbollah and all of its Islamic supporters, including the government of Syria, the country of our Holy See. But, if that not be so, then I at least eagerly await a proclamation by the Bishops that they will not in the future allow themselves to be used as tools of propaganda by Islamic Clerics whose very tenants of faith and historic example call for and practice the violent annihilation of the very faith our Bishops hold.

Let the words of King David ring in our ears at this moment in history!
"Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners"

It would do us well, those who are converts to the Orthodox Faith in America, to see our Bishops being Bishops of the Church first. It would do us good to see our Bishops become aware that their decision to side politically with a certain ethnic group holds the risk of being done in a posture outside of the grace that is extended to their Bishopry. Even the Apostle Paul confessed and delineated when he was speaking his own opinion and when it was the opinion of the Kingdom of God. Surely, no leader in the Church today is above Saint Paul. I pray that our Bishops are also aware that when such political, ethnic bias appears mingled with such Godly pastoral exhortations as found in the Letter, it is a source of true consternation and confusion, especially to Americans.

We would have to ask,
"Why are you lending political support to the enemies of our faith and the enemies of our nation?"
Maybe it is because we are not Arabic and are from the "ethnic melting pot" of the United States, that we have a more accurate vision to see cultural bias for what it is. Maybe it is easier for us to not to forget 9/11 and that it was the same Arab Islamic terrorists who attacked our nation. How many Islamic terrorists and their supporters danced in the streets of Lebanon as we watched the towers fall? Ours is not a battle for the kingdoms of this world but for the Kingdom of God for we war not against flesh and blood!

We Converts in America, for the most part, are not a single-ethnic Church, so perhaps it is easier for us to see ourselves purely as Christians and not a race or a culture. It is still perplexing to us to hear the Orthodox Church referred to as "Greek" Orthodox, "Russian" Orthodox, "Serbian" Orthodox and the like. Perhaps one of the Divine blessings of the existence of the Convert Church in America is that we can bring to the Church a torch to shed light on such Dirty Laundry.

So, please hear us and don't throw the Convert out with the laundry water.

We are the Church of the living God. We are to gather at his Holy Altar and not at our preferred ethnic flagpole. It is indeed true that "There can be no Jew nor Greek, there can be no slave nor freeman, there can be neither male nor female-for you are all one in Christ Jesus." Our heart of compassion in the current crisis in the Middle East should be for ALL who are victims and our criticism of ALL who are guilty regardless of nationality or race. Let us all agree with Shakespeare that, if warranted, "All are punished! All are punished!"

With God's grace, and excepting excommunication, I will continue to do my part in evangelizing the world, as we all should. I will continue to commend the Orthodox Faith, especially the Antiochian Arch-Diocese, to others as the Faith of our Fathers and the place where we all should be quick to confess our sins and faithful to magnify the Holy Trinity. God be merciful to me a sinner, but I will also continue to pray for and dialogue with our Bishops, who guard our souls, that they will remain outside of the political fray and promote only the Faith as found in the Scriptures and Holy Tradition. To do anything else is to open the door to worldly influences that the Holy Orthodox Church has so courageously defended against for over 2000 years. God forbid that 100 years from now or even 1 year from now we are still promoting the traditions of man influenced by our preferred cultural or ethnic bias.

Let us bereave more over the loss of eternal souls than the loss of ethnic Sees. Let there be a Unified American Orthodox Church lest we all succumb to the winds of whatever be the latest cultural, ethnic conflict. Let's clean our Dirty Laundry.
Preserve, oh God, the Holy Orthodox Faith
and all Orthodox Christians unto ages of ages. Amen.

Saturday, June 09, 2007

Once Saved, Always Saved?

The Orthodox Church has always held that salvation is a process not an event. One is being saved not already saved. Salvation is by grace through faith, but faith is not based on simple mental assent to a correct belief. Even the demons believe. Faith is right belief as evidenced by righteous works and lived out sacramentaly within the Church. Thus the Church contains the full measure of salvation for man on earth. For a more complete understanding of this doctrine which varies vastly from the Protestant ethos click here: Read More...