Sunday, August 28, 2011

The Useful Idiots

"Through the years, many famous people, including politicians, sport figures, millionaires and Hollywood luminaries have been going to Cuba and allow themselves to be used by Castro's propaganda machine. Many have done it out of sheer ignorance; some have done it because they are dumb; and some others because they are benefiting economically from their association with this brutal dictator. 
It is a great propaganda tool for the Castro regime. Cubans who are enslaved by this brutal dictator are told that they can't expect much international help when all these famous people are going there to make jokes, play games or show their support for the dictator. Some day, these people will have to hang their head in shame for having used their names and fame to support Castro's genocide against the Cuban people.

Here is what some of the useful idiots have said:

Supermodel Naomi Campbell said Fidel Castro was "a source of inspiration to the world. "I'm so nervous and flustered because I can't believe I have met him. He said that seeing us in person was very spiritual," said Campbell after meeting with Castro, according to the Toronto Star.

Comedian Chevy Chase, at Earth Day 2000 in Washington D.C., said he believes "socialism works" and explained that "Cuba might prove that."

Kevin Costner after going to Cuba in 2001 to preview his film "13 Days": "It was an experience of a lifetime to sit only a few feet away from him and watch him relive an experience he lived as a very young man."

"He is a genius. We spoke about everything," actor Jack Nichols after meeting with Castro in 1998. Saul Landau, an Emmy award-winning filmmaker: Castro "has brought a greater equality in terms of wealth distribution than I guess any country in the world today."

Film director Steven Spielberg visited Cuba and met with Castro in November of 2002 and dined with the dictator until the early morning hours. Afterward, Spielberg announced that his dinner with Castro "was the eight most important hours of my life." Not the day of his wedding. Not the day that his kids were born. The most important hours of his life was the time that he spent with this criminal. Click here to read more about Spielberg's visit to Havana.

Ralph Nader: "Nader also spoke in favor of abandoning a 40-year-old US trade embargo against Cuba, saying the United States should treat Cuba as it treats China. He said the two nations should also launch a dialogue on the meaning of democracy." Click here'

The most recent Useful Idiot? 
[Idiot: Informal: an utterly foolish or senselesserson.]

August 13, 2011 23:30
Patriarch of Moscow and All Russia, Kirill congratulates Fidel Castro on his 85th birthday anniversary.

"Professing themselves to be wise, they became fools."

 Monsieur Fidel Castro   
Dear Comandante!

Friday, August 26, 2011

What Is Orthodoxy?


"We knew not whether we were in heaven or earth...We only know that God dwells there among men, and their service is fairer than the ceremonies of other nations."

With these words, envoys sent by pagan Russian Prince Vladimir in the year 987 recorded their impression of Constantinople's awesome Orthodox Cathedral, the Hagia Sophia. They had been sent to search for the true religion. Within a year of their report, Prince Vladimir and the Russian people were baptized into Christ by Orthodox missionaries.

Today, as in Prince Vladimir's time, the Orthodox Church-fully aware that man is a union of body and soul-uses all the beauty of creation to move her faithful children to prayer and worship: icons (holy pictures), beautiful singing, sweet smelling incense, and majestic services.

Yet if the visible beauty of the Church is dazzling, her unseen beauty and glory are even more compelling, for the Orthodox Church is the Bride of Christ, and within her shelter we can begin to struggle for our salvation.


The Greek word Orthodoxia means "correct praise" or "correct teaching" and in Orthodox worship the praise and teaching are closely interwoven. If you attentively follow the prayers and services of the Church, you can learn from them all her teachings and rich spiritual experience. The services trace their beginnings back to the Old Testament rites of the Hebrews. They are a treasury of Scripture readings, prayers, hymns and canons composed by the Saints and pious Christians throughout the ages.

Pascha (Easter in western parlance - a name derived from a pagan goddess) is the Feast of Feasts, the high point of the Orthodox year. During Pascha, the Church shines with the glory of Christ's resurrection. Clouds of fragrant incense accompany prayers heavenward; choirs and bells sing out the triumphant news; the faithful greet one another with the holy kiss of peace and the greeting, "Christ is risen!" The altar doors are left open all week to show that the Gates of Paradise are opened by Christ for us sinners to enter in for eternal life and joy in heaven.


Just as the Grace of the Holy Spirit which descended on the Apostles at Pentecost flows in a living stream down through today's bishops and priests, so Sacred Tradition carries the spiritual life of the Church in an unbroken stream from the time of the Apostles down to Orthodox believers today.

Sacred Tradition includes the unwritten acts and teachings of Christ and the Apostles which the Church preserves unchanged for us all. (John 21:25; 2 Thess. 2:15; 2 Thess. 3:6)

The power of Sacred Tradition is the power of the Holy Spirit as it influences Orthodox Christians in all ages. Through Sacred Tradition we are in communion with the spiritual life of all preceding generations back to the Apostles.


We worship God in Trinity, glorifying equally the Father, Son, and Holy Spirit. We believe that the Lord Jesus Christ is the Son of God, begotten before all ages, and that He is of one essence with the Father. We believe that Christ incarnate is truly man, like us in all respects except sin. We worship the Holy Spirit as Lord and Life-giver who proceeds from the Father.

We honor and venerate the saints and ask their intercession before God. Of the saints, Mary, the Mother of God, holds a special place "More honorable than the Cherubim and beyond compare more glorious than the Seraphim."

Baptism and Chrismation are the two sacraments essential to enter into the saving shelter of the Church. Baptism by triple immersion washes away our sins and restores the image of Adam. With Chrismation, we receive the Gifts of the Holy Spirit, becoming partakers of the fullness of Christ.

In the Sacrament of the Holy Eucharist, we partake of the true Body and Blood of Christ in the form of bread and wine for the remission of sins, the healing of body and soul, and for life eternal.

Confession is the fourth essential sacrament for the life of all Christians. In confession, Christ gives us, through our father confessor, the forgiveness of the sins we commit after Baptism if we truly repent of them.

Ordination, Marriage, and Holy Unction complete the central Mysteries of Orthodoxy. By the laying on of hands, a bishop transmits Divine Grace to the person being ordained, linking him-through the continuing flow of Grace that descended on the Apostles at Pentecost-to the uninterrupted succession of Orthodox clergy.

Divine Grace sanctifies the union of two people in matrimony. (Orthodox parish priests are usually married; bishops now come from the Church's monastic tradition.)

The sacrament of Holy Unction heals infirmities of body and soul.


Virtually everything you see in an Orthodox Church symbolizes and calls to mind some aspect of our meeting with eternal Divinity.

The Domes. The peaked Russian dome draws our yearning and aspiration upward toward God and spiritual life. Like its ancestor the round Byzantine dome, the Russian dome celebrates in architecture what is accomplished by the Eucharistic Sacrament-the communion of heaven and earth. A single dome symbolizes the One Head of the Church, Jesus Christ; three domes stand for the Holy Trinity; five domes point to Christ and the Four Evangelists.

The Russian Orthodox Cross. On top of every dome, and throughout the church, you see the unique Russian three-bar cross. The top bar bears the sign "Jesus of Nazareth, King of the Jews," reminding us that Christ is the King of Glory. The footboard, which was used by Roman executioners in Christ's time, is slanted up on the right for the thief who repented and down on the left for the thief who railed at Christ.

An Open Church. There are no pews or chairs in most Orthodox Churches. We stand during worship services out of reverence and humility before God. The absence of rigid pews gives us freedom to move about the Church and feel at home. We are free to venerate icons and light candles, as well as to bow and do the prostrations necessary at times of worship.

Candles. Candles burn before the icons and on the altar, signifying the light of truth given by the Lord, illuminating the world with spiritual radiance. Candles also symbolize our soul's burning love of God and the spiritual joy and triumph of the Church.

The Sanctuary. Raised above the nave (body of the Church), the sanctuary is where the Church's consecrated clergy perform divine services. The altar in the center of the sanctuary is known as the Holy Throne because the Lord God Himself is present on it.

The screen (called iconostasis, or image stand) is not placed in front of the altar to hide it, but to emphasize the inner mystery of the sacraments.


On small stands, on the large iconstasis (icon stand) in front of the sanctuary, encircling the walls, and even up to the highest dome-holy pictures draw you into the spiritual life of the Church like silent, ever-preaching sermons. Called icons, from the Greek word for image, the holy pictures of Christ, the saints, and martyrs have deep significance in Orthodox life.

Because the Son of God took on human flesh and became incarnate as the God-man Jesus Christ, it became possible to portray the glory of God incarnate. "Blessed are the eyes which see what you see!:" (Luke 10:23).

The icons' style may seem austere and strange at first; they do not depict the natural beauty of the material world, but the spiritual beauty of the Kingdom of Heaven. Icons are venerated, but not worshipped, by Orthodox Christians.

Free from the subjective, sentimental, and fleshly quality of Western religious art, the true icon is part of the Church's Sacred Tradition. A true icon, painted through the power of the Holy Spirit, is in communion with the spiritual life of the Church back to its earliest days.

Because of the unity of Sacred Tradition, icons-like Orthodoxy itself-exist as unchanging and ageless windows into the spiritual world. As you gaze into an icon, the calm eye of eternal truth falls upon you. And you begin to realize the true beauty and order of all things visible and invisible.


The 1917 revolution destroyed the Russian Empire and plunged the world, and especially the Orthodox world, into darkness. The Church in Russia was subjected to vicious persecution by the atheist Bolsheviks.

Patriarch Tikhon, Head of the Church, anathematized the Bolshevik rulers and suffered imprisonment and torture for his refusal to submit to their demands. However, his successor, Metropolitan Sergius, gave in and with his notorious Declaration of 1927 made the church in the Soviet Union a political tool of the atheist government. The majority of the clergy vehemently protested against this concordat, but they were systematically killed. Not only the clergy, but Orthodox throughout the land suffered incredibly. According to the Soviet government's own statistics, there have been over 20 million new Christian martyrs who have died for the Orthodox Christian Church. Sorrowing for their suffering but rejoicing in the strength of their faith, the Russian Orthodox Church celebrates the millennium of Russian Orthodoxy (988-1988) by glorifying her Holy New Martyrs.

Even after the collapse of the Bolshevik state, large numbers of Orthodox Christians continue a catacomb existence within post-Soviet Russia and other former Soviet states. Far too frequent attacks on the visible churches of Orthodox Christians who refuse to submit to the Moscow Patriarchate, the successor to the Soviet Church created by the subservience of Metropolitan Sergius and his successors, bear witness to the wisdom of those who prefer to remain barely visible.


Millions of Russians fled their homeland and settled in exile after the Bolsheviks established their control of Russia. On 7 November 1920, Patriarch Tikhon issued an Encyclical ordering all Russian Orthodox leaders outside Russia to organize a supreme Church authority and establish Church life and order independent of the church in the Soviet Union, which was and remains under communist control. Thus the Russian Orthodox Church Abroad was organized under the senior hierarch outside Russia, Metropolitan Anthony.

After the submission of most if its hierarchs to the Moscow Patriarchate on Ascension 2007, the Russian Orthodox Church Outside Russia (including Agape Community/ Church of the Annunciation and a large number of priests and parishes around the world) continues under the omophorion of Bishop Agafangel of Odessa, chairman of the Provisional Higher Church Authority, pending consecration of additional bishops and formal re-organization at the anticipated 2008 Sobor.  It continues in communion in prayer with the Old Calendar Church of Greece (Met. Cyprian of Fili), Romania (Met. Vlasie) and Bulgaria (Abp. Photi).

An unexpected action of its first Conference in Astoria NY, July 2007, was the establishment (pursuant to never-implemented resolutions of the All-Russian Sobor of 1917-18) of a Department of Missions, with an administration specifically for non-Russian/Slavonic missions throughout the world.


Friday, August 05, 2011

Quit Acting Like A Baptist

Even though the Baptists provide a written statement refuting all systems of theology that would "deny the supernatural elements of our faith", in fact, with few exceptions, they relegate those elements to the New Testament days and cast great suspicion on any and all who claim that God speaks, moves, or works through them in a demonstratively supernatural way today.

I was delighted along my Journey To Orthodoxy to discover all of the supernatural elements of the Christian faith, alive and well in the orthodox Christian Church.  I have also been surprised lately to discover a propensity in many orthodox Christians to act like Baptists. It seems it is acceptable to talk of Saints and other dead believers to whom God spoke and demonstrated his power supernaturally, but let such happen to a living person and immediate condemnation occurs.  There seems to be a little more room to accept that an aesthetic, a monk, or a clergy has such a relationship with Holy Trinity, but should a layman experience a like walk with God, he is likely to be accused of being deceived by demons.  I have been the subject of such accusations, not for anything I have said or written, but simply for advocating that our God speaks to and through us in supernatural ways that can transcend the natural human experience. One JTO reader, after having read my some of my posts, affirmed me in that he saw nothing erroneous in any of the posts or words. He later, after talking to a few people, decided that I was influenced by demons. I was also chided, and even hounded by another JTO reader to the extent that I had to block all further e-mail correspondence from him, only the second person I have had to deal with in such a manner.

I wonder what these opponents, these Baptistesque, purveyors of the existence of only a humanistic relational Christianity, have to say to Saint Symeon The New Theologian.

"Believers acquire the knowledge of God by means of various and divers signs: mystical and unutterable workings, ambiguous sayings, divine revelations, flashes, contemplation of creation and many other means to increase the faith of such believers and raises them to the love of God. Not only this, but God informs them, as he did the Apostles, through the bestowal and presence of the Holy Spirit, and they are illumined more fully and are taught by the light, since God is ineffable and inexpressible, uncreated and eternal and incomprehensible. We are able to possess all knowledge and every word of wisdom and word of more mystical science. Furthermore, we are able to manifest the working of miracles and the grace of prophecy and diverse kinds of tongues and interpretation of tongues, helps and the administration of cities and people, and the full knowledge of  future blessings, and the gaining of the Kingdom of Heaven, adoption and the putting on of Christ and the knowing of the mysteries of Christ and His mystery of dispensation toward us and, simply, all things which the unbelievers are ignorant of. We who are believers are able to know and to believe and to say these things, being taught by the Holy Spirit alone." 

Would anyone care to pray to Saint Symeon and tell him that he, too, was deceived by demons?  Quit acting like a Baptist.

As Wise As A Serpent, As Harmless As A Dove

Okay, I am afraid I got the scripture backwards today when two teen females attempted to snap a photo of me in a shopping mall. I became as wise as a dove and as harmless as a serpent. I was accosted by two girls who thought it an important part of their life experience to participate in the fad of planking

As I was sitting on a bench in the food court, enjoying some tabbouleh and rice, the young lady came and lay beside me with her head not 10 inches from my waist. It took my brain a few seconds to grasp the strange event. When I saw her accomplice snapping the photo, I immediately jumped up from the table and got away from the planker. I proceeded, in no uncertain terms, to inform these two immature, subculture, fad-driven, Internet influenced, teens, that what they were doing could destroy a person's reputation and good standing. As they tried to leave, I demanded that they stay. I called a mall security guard to come and assure that they had erased the photo, which they described as "an Internet thing." The young ladies' greatest concern was that they might be banned from the mall, not that they had caused a stranger harm, and in her defiance and rebellion, the planking girl exclaimed, "you are not my father." Of that there was no doubt.

I heard the story years ago of the evangelist, Billy Graham, arriving at his hotel room to find a woman in it. Sensing the set-up that it was, he immediately bolted out of the room and ran down the hall. I always appreciated the wisdom of that reaction. Sometimes fleeing the very appearance of evil requires a quick sprint.

A Blessed Land

We were blessed this week and so was our land and the house that sits on it. It must have been a strange sight, to those passing by, to see a tall, bearded man, dressed in a cassock, walking barefoot, swinging a censor. This is especially true since my wife and I have recently acquired a property in a small community in Tennessee, that still has the old country store and "fillin' station", the small post office, and the staple southern protestant churches, Baptist and Church of Christ.  What an honor it was to walk with our beloved priest as he prayed prayers of blessing and dispelled any demonic forces that may have made the place home over the years. With this blessing came notice to the heavens and to the earth, that there are new inhabitants now, orthodox Christians. 

Our four walls were anointed with oil,  covering the East, West, North, and South. Since our priest had not been able to find his "regular" anointing oil as he was heading over, he grabbed a bottle of oil that he had obtained some thirty plus years ago. It was not until he started making the sign of the cross on the walls, with the oil, that he informed us that the oil was from the vigil lamp of Saint John the Wonderworker. It was those many years ago that our priest had sojourned, at the suggestion of Father Seraphim Rose, to San Francisco, to the church and tomb of Saint John. There, he was allowed in alone, at night, and filled his vial with the precious oil. It was later that Saint John was canonized.

I pray that the land and house, with which our Lord has entrusted us, will be a place of healing and peace to all to step foot here, for we are stewards of His gracious gifts. 

"Owning nothing but possessing everything."