The Baptist Covenant/Creed

Do Baptists really believe in Sola Scriptura (Bible Alone) or are they selective in whatever will support their doctrines and practices? From a youth I remember the Baptist Covenant being displayed in the form of a large framed poster. This display was usually mounted on the front wall of the sanctuary near the altar. While Baptists claim "no creed but Christ", that the "Bible is all sufficient for faith and practice", denouncing creeds and ignoring the decisions of the Ecumenical Counsels of the Church as well as the writings of the Early Church Fathers, they promote their own version of what is important. The Baptist Covenant was slowly replaced by The Baptist Faith and Message (1963) which was adopted at one of their own councils which they call Conventions. The creed and statements of the Baptist church are still changing as seen by the recent conflict and split of the Southern Baptist Convention. Now both parts are attempting to define what makes them different from each other in the form of new statements or creeds, each claiming to be the true Baptists with the right teaching and methods. It is apropos that their division stemmed from arguments on how to interpret scripture.

If the Bible alone can be interpreted outside of the historical context of the life of the Church of 2000 years, why the need for so much definition and creedalism? Baptists and others throw general accusations toward the Orthodox Church saying that Orthodox value "men's writings as sacred as the scripture". Even the The Gideons International forbid Orthodox Christians from being members of their organization for this stated reason. The irony and dare I say, deceptive hypocrisy of each, is the fact that the Orthodox Church wrote, compiled and preserved the very scripture they defend and distribute and has withstood any redefining of doctrine and truth for 2000 years. The only creed was one that was adopted by the whole undivided church- The Nicene Creed, and this was done to combat a heretical attack by some on the very nature of Christ. The Nicene Creed highlights the very foundations of the Christian faith, unlike the Baptist creed and others which picks and chooses what is seemingly important to them culturally and denominationaly (see the forbidding of alcohol as a beverage). This is not to diminish the good and scriptural statements contained in such creeds, but rather to point out that denominations, while claiming to follow only the Bible, interpret that Bible by their own standards outside the historical life of the Church. To do so has made them foreign matter to the Church that Christ founded and the Apostles established.

The Baptist Covenant

"Having been led, as we believe, by the Spirit of God, to receive the Lord Jesus Christ as our Savior, and on the profession of our faith, having been baptized in the name of the Father, and of the Son, and of the Holy Ghost, we do now in the presence of God, angels, and this assembly, most solemnly and joyfully enter into covenant with one another as one body in Christ. We engage therefore, by the aid of the Holy Spirit to walk together in Christian love; to strive for the advancement of this church, in knowledge, holiness, and comfort; to promote its prosperity and spirituality; to sustain its worship, ordinances, discipline, and doctrines; to contribute cheerfully and regularly to the support of the ministry, the expenses of the church, the relief of the poor, and the spread of the gospel through all nations. We also engage to maintain family and secret devotion; to religiously educate our children; to seek to salvation of our kindred and acquaintances; to walk circumspectly in the world; to be just in our dealings, faithful in our engagements, and exemplary in our department; to avoid all tattling, backbiting, and excessive anger; to abstain from the sale and use of intoxicating drink as a beverage, and to be zealous in our efforts to advance the kingdom of our Saviour. We further engage to watch over one another in brotherly love; to remember each other in prayer; to aid each other in sickness and distress; to cultivate Christian sympathy in feeling and courtesy in speech; to be slow to take offense, but always ready for reconciliation, and mindful of the rules of our Saviour, to secure it without delay. We moreover engage that, when we remove from this place, we will as soon as possible unite with some other church where we can carry out the spirit of this covenant and the principles of God's Word. And now unto Him, who brought again from the dead our Lord Jesus, be Power and Glory forever. Amen."

Good stuff but only a slice of the pie, a snap shot of Christianity, a drop in the bucket, compared to the Faith of the Apostles as reflected in the creed that the whole Church adopted in 325 A.D. There is nothing inherently wrong with creeds if they are birthed from the whole Church and not limited by factional or denominational agendas. Paul quotes from an early creed which encapsulates the gospel as creeds are intended to do:

"...I write so that you may know how to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness:

God was manifested in the flesh,
Justified in the Spirit,
Seen by angels,
Preached among the Gentiles,
Believed on in the world,
Received up in glory."
(1 Timothy 3:15,16)

Paul also quotes various creeds of the church in his second letter to Timothy and in his letters to the Ephesians, Philippians and Colossians. "Thus, when the early councils met and issued creeds, they were well within the bounds of biblical precedent." (The Orthodox Study Bible Page 489 Notes)

The Baptist church does practice creedalism and strays from its doctrine of Sola Scriptura in doing so. Being birthed outside the original faith of the Apostles, the Orthodox faith, Baptists and others like them are left to their own devises and attempt to reinvent the wheel. With over 2500 denominations there are plenty of wheels from which to choose.

Trendy Faith- The "New" Evangelical

ABC had to fulfill its obligation to its viewers today by doing a religion segment. They chose a young evangelical and his hip approach to church. The fact that he was a former staffer with Falwell was mentioned in contrast to his non-negative approach to the gospel. The core of the expose' was the fact that such a personal, store front, non-political church is the new trend away from the Mega Church which takes a societal stand. "We preach for something and not against something..." That sounds good on its face but is Politically Correct pablum and, in essence' anti-Christ. Christ preached against a lot of things. So did the forerunner, John the Baptist, for which he lost his head. The Apostles died martyr's deaths as have millions of Christians since then because they said a few things to which others took great exception. "If you don't stand for something you will fall for anything", comes to mind. Doesn't the very discovery of truth require discarding falsehoods? The Ten Commandments were not suggestions and Christ said He didn't come to abolish the Law and the Prophets.

God bless the young man and his endeavor to "win the lost", but to what is he winning them? It is a Trendy Faith, not the faith of our Fathers. The "new" Evangelical is not new at all, but in a long line of those who have discarded the Apostolic Traditions as passe'. Holiness, altars, reverence, clear doctrine, and the real presence of Christ in the Eucharist, have been replaced by relativism, t-shirts, big screens and poor grammar. (The young pastor actually said "People could have went to church...") The Great Liturgies such as Saint John Chrysostom and Saint Gregory have been replaced with psychobabble, feel-good lectures, laced with ""whassup", "how's everybody doing today", "we're gonna have an exciting time today", while accompanied by a live band, big screen TV, and audio headsets.


This is the extreme evolution of Sola Fide' and Sola Scriptura. Much of Westernized Christianity has evolved to the extent that it has become foreign matter. As Orthodox Christians we do not judge the ultimate salvation of an individual or a Christian community, but we still look for a family resemblance to find our relatives. To the New Evangelical, if it's old- it's bad. To the Orthodox if it's new- it's is a good sign we aren't related.