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Saturday, July 01, 2023
A Gift For Indoctrinated Individuals
Tuesday, June 27, 2023
Refuting The Nefarious NASA
Monday, June 26, 2023
UFO And Aliens Are A Joke, Right?
Tuesday, June 20, 2023
JTO Sees Substantial Increase In Readers
JTO has seen an increase of over 5000 10000 readers this month over last month. You, our readers, are from over 20 countries.
We have also seen an increase in the comment participation. At the present, commenters are able to submit a comment anonymously if they desire. If you want to include your name, check your browser profile features to add your name before commenting. If you don't know how to do that, you may just put your name in the body of your comment. The best discussion is when there is a personal identifier of some kind.
Keep in mind that when a comment is submitted, it may not be visible right away. Each comment is approved by the JTO editor prior to posting--usually within a day. The approval filter is not intended to prevent opposing views or even the passionate ways they may be expressed. Some comments are restricted, however, due to vitriolic or ad hominem verbiage. You would also be amazed at how often a blog comment section is used to promote the purchase of a product someone is hocking. The commenter starts out with high praise of the blog then includes a link where you can buy their jewelry, etc. JTO filers these intrusions so you won't have to.
We live in an amazing time where information can be readily assimilated, and we may speak with and hear from others quickly, often in real time. The JTO blog is here, to create an atmosphere of discussion in the spirit of the Bereans. "The Bereans lived in the Greek city of Berea, also called Beroea, in the time of the Apostle Paul, about AD 50. These people, mentioned in Acts 17, are best known for searching and studying the Bible for themselves and not merely accepting what they were taught."
But make no mistake, JTO is unapologetically, the personal journey of the blog editor, me, and what I am currently seeing, hearing and expressing. Many of the JTO posts are simple and short ways of provoking discussion. Other, more lengthy theological treatments can be found on other blogs and websites, some of whose links we have provided.
The NAME: Some of you may be aware that for many years the JTO blog promoted the Eastern Orthodox view of theology and the church. The JTO editor no longer espouses many of the views posted in articles dating back to 2006. The posts remain on the blog to reflect, in part, my theological journey. Please see my bio for more on that. I have kept the name Journey to Orthodoxy but have included an explanation of the theological shift to the Unitarian/Monotarian understanding of the scripture. The word "orthodoxy" means: "conforming to established doctrine especially in religion". Since the Unitarian/Monotarian doctrine was the established Old and New Testament understanding of God - “Hear, O Israel! Yahweh is our God, Yahweh is one!", then the continued use of the word orthodox is accurate and appropriate. The Eastern Orthodox Church may keep their capitol O as their identifier. JTO will use the small o - orthodox - as the literal meaning of the word.
Whatever your reason for participating or stopping by, thank you so much! If nothing else, hang around and attempt to bring me to my senses, keep me from going off the deep end, save my soul from deception, or feel free to exercise your pride, self-aggrandizement and spiritual superiority. That's always fun! (But usually doesn't end well.)
Nathan Lee Lewis
JTO Editor
Monday, June 19, 2023
Tuesday, June 06, 2023
Editing Scriptures, The Trinitarian Way
Friday, May 26, 2023
Why I Am A Monotarian
______________________
[19] I adopt the phrase Christian Monotarian here as it seems helpful to expressing my faith in God as a single individual and in Jesus as the Messiah, the Christ of God — but not himself God. The term “Monotarian” can be drawn from the Scriptures and particularly Jesus’ declaration in John 17:3 that the Father is τον μονον αληθινον θεον. The first person I have known to use the term Christian Monotarian is my friend Pastor Mark A. Jones of Tennessee, http://hgcn.org/ our-pastors.html. Sean P. Finnegan of New York has used the term “Christian Monotheist” with the same intent, http://www.christianmonotheism.com.
[20] This of course is not to disallow the use of the word “God” as an honorary title or appellation for certain people — Ps. 82:6, etc. See chapter 9 of this book for an exposition of the word when used in its honorific sense.
[21] Christian Monotarians are biblically centered and embrace the Bible as the word of God. They believe in miracles, the virgin birth of Christ (Luke 1:34, 35), and that the man Christ Jesus was — by a miracle in Mary — literally God’s only begotten human son (Matt. 1:20). Christian Monotarians believe that it was by depending on his Father that Jesus lived a sinless life (Heb. 4:15); did great miracles (Acts 2:22; 10:38); spoke the word of God ( John 12:49, 50) and ultimately gave his life as a perfect sacrifice to God for the rest of us human beings (Heb 9:14; Rom. 5:6–10). They believe that Jesus was buried and then bodily resurrected by God (Rom. 10:9), was/ is glorified at the right hand of God (Acts 5:31); that he will come again (1 Thess. 1:10) and raise from the dead those who trust in him ( John 5:25–30; 1 Cor. 15:20–23).
In all of this, Christian Monotarians hold that Jesus, by the plan and work of God, was truly one of us: That he was the second Adam (Rom. 5:14). Just as God created Adam and made him a human being, likewise, God created his son Jesus in Mary as a true human being. Christian Monotarians believe that to bring salvation to the rest of humanity, Jesus himself had to be really one of us (Rom. 5:17–19): Not God, not a “God-man” — not an angel or “angel-man” — or any other kind of being. They believe that Jesus did not literally preexist his own conception in Mary and that language in the New Testament about his “preexisting” was intended to be understood as “types” (tupos) of the man Christ Jesus. Metaphorically, he was “bread” ( John 6:35) a “rock” (1 Cor. 10:4) etc. They believe that our hope in Christ and of our resurrection is that he, as God’s begotten human son, is genuinely one of us (Acts 17:31).
The term “biblical unitarian” typically refers to the same view of God as being only one individual. However, unitarians do not always embrace the same faith as Christian Monotarians regarding Jesus. As is the case at times among others who assert faith in Christ, some unitarians lean to rationalism at the expense of biblical faith and do not hold to his virgin birth, etc. Additionally, the term “unitarian” is often misunderstood by the public. Use of the term frequently leads to confusing “biblical unitarians” with “Unitarian Universalists” (“Universalism” or just “Unity”), which is an entirely different religion that is neither biblical nor Christian.
Thursday, May 25, 2023
Is it possible that Jesus was the created human Messiah - Son of God, Son of Man, Son of David and not co-equal with the Father as the innovative trinity doctrine espouses?
Is it possible that the "word" is the expressed wisdom, plan, and intent of the Father and not the preexistent Jesus, that "word" it is a verb and not a noun? You know... like "in the beginning was the word."
Is it possible that God is the One God, who alone is God, the same God that Jesus said was his God also? You know... like when Jesus said, "I am ascending to my Father and your Father, to my God and your God" or when Jesus said, "The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord".
You know...like that...
Thursday, April 27, 2023
Heaven Is Not My Home- The Kingdom of God Is My Home
Heaven is the abode of the Father.Heaven is not the abode of men.The Kingdom of God will be the abode of men.The Kingdom of God will be on Earth.
Prove me wrong... without using ad hominems.
Thursday, April 13, 2023
The Dark Legacy of the Nicaean Creed
"The Nicene Creed is an example of what happens when unbelievers (like pagan philosophers and especially politicians, like Roman emperors) get mixed up in religion.First comes confusion, since the Creed itself is replete with ambigous and contradictory language.For example, the creed violates the later trinitarian formula of 3 distinct hypostasis in 1 ousia or 3 Persons in 1 Being or Substance. According to the noted church historian Richard Hanson, “for at least the first half of the period 318-381, and in some cases considerably later, ousia and hypostasis are used as virtual synonyms.” As a result, the creed condemned anyone who said “the Son of God is of a different hypostasis or ousia” from the Father. Yet, today trinitarians would charge you with blasphemy if you taught this section of the creed. Hanson adds that “Not many who have written upon the subject of the Creed of Nicaea have observed this serious difficulty presented by it.” “And in fact there were present at the Council people, such as Marcellus of Ancyra, who were quite ready to maintain that there is only one hypostasis in the Godhead, and who were later to be deposed for heresy because they believed this.”So however trinitarians try to spin it “the Creed produced by the Council of Nicaea was a mine of potential confusion and consequently most unlikely to be a means of ending the Arian Controversy.” (thehumanjesus.org)
Click HERE for the full article.
"Who Is Himself A Man"
"This is a worthy thing, and it pleases God our Savior, whose desire it is that all men should be saved and come to the knowledge of the truth - namely that there is one God and one mediator between God and man, Messiah Jesus, who is himself a man, who gave himself a ransom for them all, that testimony to be proclaimed at the proper seasons."1 Tim. 2:3-6
"A typical unitarian, non-Trinitarian statement about who the one God is. It reflects exactly the Jewish heritage of Paul and all NT writers. Mal 2:10 summarized this simple creed: "Do we not all have one Father? Has not one God created us?" God and Father are equivalent, as is true of 1300 occurrences in the NT. In Dan. 3:17, LXX the young men appealed to "our one Lord" and Jesus affirmed the unitarian creed of Israel in Mark 12:29 in complete agreement with a first-century Jewish scholar." Anthony Buzzard Commentary
Monday, April 10, 2023
Red Pill Gospel
In my newly found method of understanding the scriptures, that is to say-- setting aside all doctrines and creeds and searching the scriptures alone and asking questions aloud that may be anathema to the established bodies of modern Christianity, I have been introduced to several writers who are on a similar journey and who have reached similar conclusions about the untenable structure of cemented doctrines.
One such writer is Forrest Maready. It is apparent by his book, Red Pill Gospel, that he has little interest in appeasing religious entities who have set up unscriptural doctrinal structures as foundational Christian truth. It is also apparent that he has no fear of being called a heretic by the members of those entities.I challenge anyone to read his book and refute with scripture its presentation that flies in the face of commonly accepted modern scriptural interpretation of the Trinity, Heaven, Hell, and the Kingdom of God. In doing so, you may be able to fairly call him any name you choose and save many from his maniacal devises to lead others astray from the established religious order- or you may find your religion ruined and its shaky tenants crumble at your feet. You may find as many have, as I have, a restoration of the Christian faith as it truly was once taught and believed before "...it was ruined by Christians."
A few excerpts from Red Pill Gospel-Christianity, Before it was ruined by Christians:
"Many believers-myself included-tend to romanticize the early church as what must have been an accurate reflection of the body of Christ. This is largely untrue. The early church was a complete mess with competing factions of Christianity that sprung up new branches at every turn. The denominational differences of Presbyterian and Baptist or Catholicism and Calvinism are nothing compared to the wild variants of Christianity that formed in the years after Jesus's resurrection. There was much confusion, and through misguided teaching--or simply an effort to survive--many of the factions forked and merged, absorbing and jettisoning competing ideologies along the way."
""...the gatekeeper mentality...is the notion that a certain person or group of people controls access to a very special revelation or understanding of God. Very few others are capable of this comprehension- only the gatekeepers..."
"The simple kingdom message which had originally captured the hearts and minds of thousands naturally and organically had been twisted into a shell of its former glory. Meanwhile, the failed attempts of...Calvinists and Catholics to square their man-made doctrine's diabolic authoritarian laws- drove them mad, leaving nothing but the memories of hundreds of thousands of dead men, women and children, most of them Christians."
"Over the past several hundred years the church has successfully lopped off half of the gospel message...The good news was not just the forgiveness of sins, but the coming kingdom of God..."
Tuesday, March 28, 2023
The Logos (Word) Error
"In the beginning there was God's grand design. and that declaration was with God, related to Him as His project, and it was fully expressive of God Himself." John 1:1
Footnotes: The NET Bible Commentary remarks on the meaning of "word" in Ps. 33:6-11: "The Lord's 'word' refers to the decrees whereby He governs His dominion." Only when logos in John 1:1 is made into a second Person, the Son, do all the problems arise. Jesus defined God in Mark 12:29. "The Lord our God is one Lord," not two or three! It would be a fatal contradiction to introduce a second "God, Person" in John 1. In John 17:3 Jesus was a strict monotheist declaring the Father to be "the only one {monos} who is true God {theos}." This is unitary not Trinitarian monotheism. Note Schonfield, Authentic New Testament: "In the beginning was the expressed concept." If we read "In the beginning was the SON" we make two who are GOD, and this breaks the fundamental and easy, express monotheism of Jesus (MK. 12:29; 1 Cor. 8:4-6) and the whole of the Bible. Sadly John 1:1 has been used to contradict Jesus in John 17:3 and the detailed birth narratives of Matthew and Luke, and the more than 1300 NT references to GOD the Father. There are thousands of references to God in Scripture as a single Person, defined by single personal pronouns. The moment someone else, the Son, is said to be God, two Gods are posited; the universe is "tinkered with" and idolatry is introduced (cp 1 John 5:20-21 for fair warning).
From: The One God, the Father, One Man Messiah Translation- New Testament with Commentary by Anthony Buzzard - Footnotes on John 1:1 Page 237
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Tuesday, March 21, 2023
The Trinitarian Pledge of Allegiance
The Trinity: It's No Mystery- It's A lie
Did Jesus Have a Split Personality?
The go-to answer of Trinitarians when Jesus shows that he is human: "That was the human part of him" or "That was the God part of him."
The Word That Corrupted The Nicaean Council -Thanks To Constantine
Friday, March 17, 2023
Biblical Math VS Trinitarian Math
"one": the lowest cardinal number; half of two.
Now, let's use ONE in a biblical sentence:
"Now there is ONE God and ONE Mediator also between God and men, the man Christ Jesus."
"You believe that God is ONE. You do well; the demons also believe, and shutter."
"Hear, O Israel! The Lord is our God, the Lord is ONE!"
Trinitarian Math: 1 + 1 + 1 = 1
"three": equivalent to the sum of one and two; one more than two yet three equals one.
Interchangeable with
"trinity": a group of three people or things, but three equals one.
"mystery": something that is difficult or impossible to understand or explain.
"conundrum": a confusing and difficult problem or question.
"illogical": lacking sense or clear, sound reasoning.
"inconsistent": the formal name for a mathematical equation with no solution.
Now, let's use three/trinity in a biblical sentence:
The is no biblical sentence containing the word trinity. Trinitarians say that a trinity is inferred in the biblical texts- a biblical mathematical inference, so, let's use THREE in a biblically inferred sentence:
One final definition:
The Gospel According to Saint Trinitarian
Assuming the part where Jesus is fully God...
YHWY, The Most High God, planned and prophesied for Himself to send Himself to Earth as his own son; agreeing with Himself, He volunteered Himself to His self to offer Himself in obedience to His self. Then, He impregnated a woman with Himself in order to become His Son - who was really just Himself - who prayed to Himself and begged Himself not to let Himself be crucified, before finally forsaking Himself and obeying Himself unto death to prove His loyalty to Himself. While dead, He resurrected Himself so that He could return to Himself to sit at His own right hand, and to serve as a mediator between mankind and Himself. With Satan's forces defeated in the end, He turns His kingdom back over to Himself, ruling alongside Himself forever. (Author unknown. Edits by Nathan Lee Lewis)
(And the other Himself, God the Holy Spirit, did stuff too and He, Himself, who is really just the other Selves, is somewhere at the end as well.)
Monday, February 20, 2023
To Be Deep In History Is To Cease To Be Orthodox
Rape and the Holy Man - Part Two - Appeal of a Mother
"original reprimand to Matthew and Elizabeth. Forgive the grammar, I was still working night shift and home schooling."
On Muslims and Buddhists--Salvation Without Redemption?!
“When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left..."
"Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation. For I testify about them that they are zealous for God, but not on the basis of knowledge. Because they were ignorant of God’s righteousness and sought to establish their own [Muslims- Buddhists], they did not submit to God’s righteousness. For Christ is the end of the law, to bring righteousness to everyone who believes.
For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them. But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’(that is, to bring Christ down) or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).”
But what does it say? “The word is near you; it is in your mouth and in your heart, that is, the word of faith we are proclaiming: that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. For with your heart you believe and are justified, and with your mouth you confess and are saved.
It is just as the Scripture says: “Anyone who believes in Him will never be put to shame. For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him, for, “Everyone who calls on the name of the Lord will be saved.”
"I amthea way,thea truth, andthea life andno mana lot of men comesto the Fatherbutby me."
"In the preaching of the Apostles, especially worthy of attention is the fact that they precisely teach us to distinguish between the truth of the salvation of mankind as a whole, which has already been accomplished, and another truth-- the necessity for a personal reception and assimilation of the gift of salvation on the part of the faithful, and the fact that this latter salvation depends upon each one himself. Ye are saved through faith, and that not of yourselves: it is the gift of God, writes the Apostle Paul (Eph. 2:8); but also teaches, Work out your salvation with fear and trembling (Phil. 2:12).
Man's salvation consists in the acquirement of eternal life in God, in the Kingdom of Heaven. But nothing unclean can enter the Kingdom of God (cf. Eph. 5:5; Apoc. 21:27). God is Light, and there is no darkness in Him, and those who enter the Kingdom of God must themselves be sons of the Light. Therefore, entrance into it necessarily requires purity of soul, a garment of holiness, without which no man shall see the Lord (Heb. 12:14)."
Definition of conscience: the sense or consciousness of the moral goodness or blameworthiness of one's own conduct, intentions, or character together with a feeling of obligation to do right or be good.
Sunday, October 02, 2022
Sex and the Seminarian - A ROCOR Systemic Problem?
"...history shows he retreated out of sight and then show up ordained years later."

5. Pre‑ordination Moral Purity Apostolic 61 About those convicted of forbidden acts II 6; Carth. 50, 129 If any accusation be brought against a believer of fornication or adultery, or any forbidden action, and he be convicted, let him not be promoted to the clergy. 15 I Nicea 10 Concerning those who have denied the faith in persecution and have been promoted to the clergy Ap. 62; Anc. 1, 2, 12; Peter 10 If any have been promoted to ordination through the ignorance of their promoters or even with their connivance, this fact does not prejudice the church’s canon; for once discovered they are to be deposed. 16 Neocaesarea 9 About those who committed carnal sins before their presbyteral ordination I 9; VI 4, 21; Ap. 25; Carth. 16, 19; Neoc. 1, 8, 10; Bas. 3, 17, 32, 51 A presbyter who has been promoted after having committed carnal sin, and who shall confess that he had sinned before his ordination, shall not make the oblation, though he may remain in his other functions on account of his zeal in other respects; for the majority have affirmed that ordination blots out other kinds of sins. But if he do not confess and cannot be openly convicted, the decision shall depend upon himself. 17Basil 3 About deacons who have committed fornication VI 4, 21; Ap. 25; Carth. 27; Bas. 32, 44, 51 If a deacon commit fornication after receiving the diaconate, he shall be removed from the diaconate, but after he has been reduced to the station of a layman he shall not be barred from communion. Wherefore there is an old canon that those who have fallen from their grade shall be subjected to this form of punishment only, the ancients following, as I think, the law, “Thou shalt not exact the penalty twice for the same offence (Nah 1.9)”; and also for another reason‑those in the ranks of the laity, after being expelled from the place. of the faithful, are again taken back into the place from which they fell, but the deacon once and for all incurs the lasting penalty of deposition. On the ground, therefore, that the diaconate is not restored to him, they have taken their stand on this punishment alone. These, then, are the conclusions from their decrees. But in general a truer remedy is withdrawal from sin. Thus he who for pleasure of the flesh has rejected grace, but by chastisement of the flesh and by complete subjection of it through continency has abandoned the pleasures whereby he was mastered, will furnish us a complete proof of his cure. We should, therefore, know both what is according to strict rule and what is according to custom, and in matters which do not admit of the strictest interpretation we should follow the decision handed down. 20
FROM ROCOR Policy: Decisions regarding any possible reassignment of a clergyman who has engaged in sexual abuse are made on a case-by-case basis. Reassignment to a parish ministry is rarely appropriate, although there may be ministries in which the clergyman can serve under supervision and subject to certain limitations. Because of the complex nature of each individual case, there can be no hard and fast rules about reassignment. However, when such decisions are contemplated, several factors are used in evaluating the possibilities of reassignment. Among these factors are the recommendations of the professionals involved in treating the clergyman, the feelings of the person who suffered the sexual abuse, and the availability of an assignment where the priest or deacon will be able to exercise ministry within appropriate limits. Care and concern will be given to altering the appropriate person or persons in a situation when and if a reassignment is made in order to ensure proper follow up.
And yet ROCOR did this:
We have journeyed through our second Pascha and the blessings for us have been miraculous. On March 26, Fr. Dcn. James was ordained to the Holy Priesthood and Yianni Smyrni was tonsured and ordained to the Holy Diaconate as Fr. Dcn. Gregory. On April 16, Fr. Dcn. Seraphim was ordained to the Holy Priesthood. May they serve God in righteousness forever. Axios! On April 1, Avery McCoy (Grace), daughter of Chip and Julie Norris and Patricia Murphy (Zenaida) were Chrismated into the One, Holy, Catholic and Apostolic Church. On May 20th, David Merritt and daughter Balla, Scott Thrasher, and Randall Davis are scheduled to be Chrismated. May God keep and protect His servants. We continue to focus on Orthodox education, with Mary Marston teaching the youth, and Fr. Dcn Gregory doing adult education every Sunday morning. Fr. Gregory also teaches a Wednesday evening class called “Orthodoxy Unplugged” where we explore the Patristic writers through a Sacramental lens. We are currently developing an 8 Week Catechetical Program for our catechumens which will launch in June.
It seems ROCOR's policy needs to be tightened up a bit.
- case by case basis? How about in any case one cannot be a ROCOR clergy?
- reassignment rarely appropriate? It should be never appropriate, period.
- no hard and fast rules? So, you appose your own Orthodox canons?
- recommendation of the professionals? Are you allowing outside "professionals" to decide?
- the feelings of the person who suffered the sexual abuse? How obtuse!
- availability of an assignment? If a place is open, we'll put him there? Roman Catholic much?
"Fr. Dcn Gregory" (Yianni Smyrni) was also allowed to serve at the summer youth camp for ROCOR and can be seen on video promotion of the camp. This, after his own children were temporarily removed from the home by child services and after a very public news article appeared in the local paper about his sexual misconduct and seminary expulsion.
Here is testimony of the 18-year-old girl's father. The father was a fellow seminarian of Yianni Smyrni. The father is now Father Christopher Moody and he made public comments on the nature of the event surrounding his daughter and family and ROCOR's mishandling of the matter. It seems this father's "feelings" mattered little to ROCOR.
Fr Christopher MoodySeptember 15, 2018 at 10:01 AM
I am the father of the girl who was abused by now dn Smyrni. The allegations are true. Secondly, he was a predator and waited till she was just 18. My daughter can testify of him doing this to others.He was sacreligious doing this during Paschal season. Two of my children were suicidal after this event. DN has never once admitted to wrong doing and hence is profaning the mysteries. Numerous witnesses will testify. Clerics are held to a higher standard. May God grant him repentance to at the least seek forgiveness from those he almost caused death. It is better for someone that a mill stone is hanged about his neck, our Lord said.
Fr Christopher MoodySeptember 15, 2018 at 10:05 AM
To you who say this is political please examine your spiritual compass. You sound like a catholic prelate covering up. Yes judge by fruits. Namely repentance which is first of all to reconcile with an offended brother and sister which he has not. Mt 18. Bibilcally absolution is withheld by a confessor till reconciliation is made.
Fr Christopher MoodySeptember 18, 2018 at 10:32 AM
Witness Nathaniel. I am an orthodox priest. I catch your sly intent there. My daughter was not a harlot. Both my children were suicidal after this occurred. This was not slanderous. I truly wish this did not happen. Let dn Smyrni take the stand. It will fold.There is no political motivation. Would you like to see the hand written letter of my fldaughter about this? Or perhaps you would like to talk to EVERY seminarian from that year group about the incident. I simply want him to at least seek forgiveness to reconcile per our Lords admonition. Unless of course you dont believe the biblical commandment.
Fr Christopher MoodySeptember 18, 2018 at 10:46 AM
Who are you anonymous? In contrast, My full name is fr Christopher Moody. I am an active duty chaplain. I will provide for you my daughters written testimony and letter given to fr. Webster and then to his eminence Hilarion regarding this. The dirt on dn smyrni was public record for 5 years. I had nothing to do with it on pokrov. Nothing. It was already there. I was aware of his ordination this way. It happened this way, I was translating st. Gregory Palamas, on a day off after we came in from the field training, when a friend saw dn smyrni at the camp alarmed he was back. This was not my doing. I then made inquiries to find out how this ensued. At the least dn smyrni, per mt.5, needs to reconcile with my daughter and children. Everything said is public record. There is no slander or defamation.
Your tone is disturbing. Lastly, this never came up because the time I approached him to reconcile he never responded, left town, and as history shows he retreated out of sight and then show up ordained years later. Thankfully my kids who were traumatized and suicidal after the event are still serving God.
https://www.facebook.com/ROCORWesternRite/videos/1102219763275244/?t=0
https://www.facebook.com/ROCORWesternRite/videos/1101790739984813/?t=1
https://www.facebook.com/ROCORWesternRite/videos/1100136106816943/?t=0
https://www.pokrov.org/wp-content/uploads/2012/08/The-Wonderworker-Pentecost-2018.pdf
https://archives.sfweekly.com/sanfrancisco/un-orthodox-behavior/Content?oid=2145058
https://www.newsweek.com/priest-guilty-violent-sex-acts-children-orthodox-christian-youth-camps-783725


















